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The Abolition of Work (2002)

theanarchistlibrary.org

171–180 of 236 posts

Re: The Abolition of Work (2002)

#171

Earlier quoted context omitted.

Who is supposed to provide all this food, shelter, and education? And what are they getting in return for their time and labor? > When we hire people, we make sure they are better prepared than our market competition. We provide them with a desk, computers, printers, access to food and beverage, access to tuition related to the job they will be making, and many stuff the employee doesn't have to pay for. How and why…

Basic healthy food, shelter and education isn't as costly as society wants you to believe. I think that is the point being made when people talk about abolishing work and offering all the basics for free. I believe its a correct premise aswell. We are not talking about luxury. > Access to those things are provided conditionally upon their satisfactory performance. What conditions are you proposing that governments re…

> Basic healthy food, shelter and education isn't as costly as society wants you to believe.

Still, someone has to provide them. What are they getting in return? Don't say "food, shelter, and education" because in your scenario, they already get those. What are we doing to incentivize these people to provide food, shelter, and education for everyone else?

> I think that is the point being made when people talk about abolishing work and offering all the basics for free. I believe its a correct premise aswell. We are not talking about luxury.

I'm not talking about luxury either. I'm asking where the food, shelter, and education for everyone is supposed to come from.

> As soon as we hire people we provide them with all these basic perks, they are not conditional, because we believe if we are sending soldiers to fight we better provide them with the best chances of succeeding.

They are conditional upon satisfactory performance of the duties they were hired to perform.

> Its the same idea society-wide. If you mean you fire the employees that don't perform you'd be right, but governments could create brackets.

You want governments to provide better food and shelter for certain people? Who gets the best food? The people in charge, or what?

> The point is, in this day and age there's no reason why we couldn't provide every citizen of a developed society all these basic things.

For a few months, maybe. Who is supposed to work to replenish the food once it is eaten?

> You could argue shelter is the most expensive but there are examples like Singapore solving the issue society-wide.

Actually I think shelter is the easiest, food and energy are the ones that are going to be consumed until they are gone and would need to be rationed/allocated.

Re: The Abolition of Work (2002)

#172

Earlier quoted context omitted.

"It's quite another thing to tell people "no more inventions or creative labor, society is wealthy enough." I am not a proponent of eliminating growth, let alone creativity and inventions. Those are great things, within limits. I simply think we ought to move away from the opposite extreme of maximalist production and consumption. I agree that how to do that is enormously difficult.

> Those are great things, within limits. I simply think we ought to move away from the opposite extreme of maximalist production and consumption. Who can be trusted to decide what those limits are for other people? > I agree that how to do that is enormously difficult. There is a perspective that interest rates are connected to time preference and higher interest rates incentivize a longer time preference, which woul…

"Who can be trusted to decide what those limits are for other people?"

The productivist society in which we now live is not natural or the aggregate consequence of so many individuals choosing their preferred levels of production, consumption and leisure. It is a result of a system of competition that compels firms to plough productivity gains into capital reinvestment, and individuals to work beyond their happiness to succeed in the job market and afford themselves the markers of social validation. Any society has to collectively decide what it's priorities are, and how to balance production and consumption, this one included. However it is won, it should be won through democracy.

Interesting point about using interest rates to slow the economy.

Re: The Abolition of Work (2002)

#173

The quote that stands out to me the most is: Work makes a mockery of freedom. The official line is that we all have rights and live in a democracy. Other unfortunates who aren’t free like we are have to live in police states. These victims obey orders or-else, no matter how arbitrary. The authorities keep them under regular surveillance. State bureaucrats control even the smaller details of everyday life. The officia…

Someone who confuses a workplace with a police state is someone who almost certainly has never lived in a police state.

You are probably privileged enough so that you don't have a camera looking at you your whole workday. Some of the people who processed your food or sewn your garments might not have been that lucky. Also, their breaks are timed and there is no playstation.

Re: The Abolition of Work (2002)

#174

Earlier quoted context omitted.

Basic healthy food, shelter and education isn't as costly as society wants you to believe. I think that is the point being made when people talk about abolishing work and offering all the basics for free. I believe its a correct premise aswell. We are not talking about luxury. > Access to those things are provided conditionally upon their satisfactory performance. What conditions are you proposing that governments re…

> Basic healthy food, shelter and education isn't as costly as society wants you to believe. Still, someone has to provide them. What are they getting in return? Don't say "food, shelter, and education" because in your scenario, they already get those. What are we doing to incentivize these people to provide food, shelter, and education for everyone else? > I think that is the point being made when people talk about…

> Still, someone has to provide them. What are they getting in return? Don't say "food, shelter, and education" because in your scenario, they already get those. What are we doing to incentivize these people to provide food, shelter, and education for everyone else?

What are you doing to be provided of a body and the planet?

> I'm not talking about luxury either. I'm asking where the food, shelter, and education for everyone is supposed to come from.

We've come to a technological point in civilization where people shouldn't have to do labor for these basic things. It's part of advancing civilization. We can allow people to dedicate their time to whatever other endevours we could think of instead of demanding repititive intense labor work just for the sake of keeping them busy.

> They are conditional upon satisfactory performance of the duties they were hired to perform.

Conditional to me means if you give me A I'll return B. When I hire someone I don't wait for A (performance) to be given, I provide B (Desk, computer, Office, Electricity...) forfront. The analogy of sending soldiers to war also resonate. We don't send naked bodies to war and is not like they had to work for all the gear either. Where did all these expensive gear came from? which soldier worked so hard to get it? Its not like you know they will win the war beforehand either.

> You want governments to provide better food and shelter for certain people? Who gets the best food? The people in charge, or what?

The best food (luxury), is for those who break through and are able to contribute further to society. You can think of the Silicon Valley crowd as an example.

Overall, if you go back in history, the majority of the people we praise these days, created their master pieces as a result of working in their leisure time. Eistein didn't create all his work because he was in a sweatshop having to punch numbers in a sheet.

Something in common most of these individuals had, was being part of the noble class or having access to that financial network. So, they had all the basics pretty much taken care for. I'm pretty sure if da Vinci had to punch hours in a sweatshop he wouldn't have been able to create half of his work.

If you look throughout the history of civilization, you'd come to the conclusion that keeping people poor is just another way of ostracise a social class for the benefit of the elite few.

Re: The Abolition of Work (2002)

#175
post #6

>Such is “work.” Play is just the opposite. Play is always voluntary. What might otherwise be play is work if it’s forced. This is axiomatic. Work and play are both voluntary to different degrees. You can survive without working, although your existence will likely be miserable. You can also survive without playing, but again, your existence will also likely be miserable. Play is something we prefer to do voluntarily…

Change a single number in your bank account and see how everything you're saying here changes.

Work is voluntary for the rich. Poor people will do the things that rich people don't want to do in order to keep their lives at the level they want.

Re: The Abolition of Work (2002)

#176
post #72

Earlier quoted context omitted.

In rich countries, less than 1% of the population work on agriculture. We could have a society without starvation even if 99% of the population did not work. The fact that starvation is possible in a rich country is by design. It is not a necessary fact of the economy.

The reason why less than 1% of the population can work on agriculture is because the 1% that work on agriculture are supported by highly specialized individuals that provide advanced farming equipment, weather modeling, genetically engineered seeds, financial products that help forecast demand and supply capital, etc. In a world where only 1% work, the supply chains for those things fall apart, and it then takes more…

This is true but some of the technology needs to be done only once - the same way you only need to make a firmware once and sell thousands of devices. So a farmer today by him- or herself alone, does feed a lot more people than two centuries ago.

Re: The Abolition of Work (2002)

#177

Earlier quoted context omitted.

> Basic healthy food, shelter and education isn't as costly as society wants you to believe. Still, someone has to provide them. What are they getting in return? Don't say "food, shelter, and education" because in your scenario, they already get those. What are we doing to incentivize these people to provide food, shelter, and education for everyone else? > I think that is the point being made when people talk about…

> Still, someone has to provide them. What are they getting in return? Don't say "food, shelter, and education" because in your scenario, they already get those. What are we doing to incentivize these people to provide food, shelter, and education for everyone else? What are you doing to be provided of a body and the planet? > I'm not talking about luxury either. I'm asking where the food, shelter, and education for…

> What are you doing to be provided of a body and the planet?

I'm not sure what you're asking. The body is a natural outcome of my parents' reproductive activity. The planet was here before me and will be here after me. Food, shelter, and education are made by humans. There is not enough forage to support 8 billion humans.

> We've come to a technological point in civilization where people shouldn't have to do labor for these basic things.

It's not a matter of "should." They do have to labor to produce these things. These things are a product of labor and they do not exist without labor. Your preferences are irrelevant to the material necessity of labor.

> It's part of advancing civilization. We can allow people to dedicate their time to whatever other endevours we could think of instead of demanding repititive intense labor work just for the sake of keeping them busy.

Grading papers is repetitive intense labor work. Picking weeds and harvesting crops is repetitive intense labor work. Framing, roofing, and flooring are repetitive intense labor work. These activities are where food, shelter, and education come from in our advanced civilization. People who forage, live in tents and caves, and learn by imitating their elders have been driven into the margins and assimilated by force of superior productivity and now there are too many people and not enough space for us to return to the older mode of living. As unfortunate as this is, it is a fact of life and our dislike of the past 10,000 years of history is not enough (on its own) to turn back the clock.

> Conditional to me means if you give me A I'll return B. When I hire someone I don't wait for A (performance) to be given, I provide B (Desk, computer, Office, Electricity...) forfront.

This is because a capitalist risks his investment in return for the opportunity to make a profit, and the laborer exchanges his time for a certain paycheck in order to lessen his exposure to risk. If the worker does not perform as he is expected (or even if he does and the capitalist has not correctly predicted the future) access to those things is removed.

> The analogy of sending soldiers to war also resonate. We don't send naked bodies to war and is not like they had to work for all the gear either. Where did all these expensive gear came from? which soldier worked so hard to get it? Its not like you know they will win the war beforehand either.

They don't get to keep the gear either, they return it when their term of enlistment is up.

> The best food (luxury), is for those who break through and are able to contribute further to society. You can think of the Silicon Valley crowd as an example.

So you're proposing to reward people based on their productivity? Who is to be trusted to decide what constitutes productivity? What test do you propose to use to decide whose productivity is superior?

> Overall, if you go back in history, the majority of the people we praise these days, created their master pieces as a result of working in their leisure time. Eistein didn't create all his work because he was in a sweatshop having to punch numbers in a sheet.

He had a job in the patent office that allowed him a lot of quiet time to think.

> Something in common most of these individuals had, was being part of the noble class or having access to that financial network.

It sounds like you're saying we already do this thing you're suggesting we do.

> If you look throughout the history of civilization, you'd come to the conclusion that keeping people poor is just another way of ostracise a social class for the benefit of the elite few.

I'd suggest that one of the most effective ways to keep people poor is providing a basic subsistence level income so they do not have the incentive to work and become dependent on your generosity.

Re: The Abolition of Work (2002)

#178

Earlier quoted context omitted.

> Those are great things, within limits. I simply think we ought to move away from the opposite extreme of maximalist production and consumption. Who can be trusted to decide what those limits are for other people? > I agree that how to do that is enormously difficult. There is a perspective that interest rates are connected to time preference and higher interest rates incentivize a longer time preference, which woul…

"Who can be trusted to decide what those limits are for other people?" The productivist society in which we now live is not natural or the aggregate consequence of so many individuals choosing their preferred levels of production, consumption and leisure. It is a result of a system of competition that compels firms to plough productivity gains into capital reinvestment, and individuals to work beyond their happiness…

> The productivist society in which we now live is not natural or the aggregate consequence of so many individuals choosing their preferred levels of production, consumption and leisure.

> However it is won, it should be won through democracy.

The incentive structure that shapes these choices is one we allegedly arrived at through democracy.

> It is a result of a system of competition that compels firms to plough productivity gains into capital reinvestment, and individuals to work beyond their happiness to succeed in the job market and afford themselves the markers of social validation.

The labor multiplying effects of capital are the main reason we enjoy this high standard of living. Pathological pursuit of markers of social validation are the outcome of social behaviors that evolved in a society of small groups and small amounts of handmade goods being acted out in a high population, high wealth society.

> Any society has to collectively decide what it's priorities are, and how to balance production and consumption, this one included.

Collective decision-making is not possible in groups that exceed Dunbar's number. The myth of collective decision making in a large society is a social fiction that power elites use to cover their manipulation of the political process.

> Interesting point about using interest rates to slow the economy.

Thank you for considering my opinions. This is a great discussion and I'm touched by your insight into the problems of the modern world.

Re: The Abolition of Work (2002)

#179
post #104

Earlier quoted context omitted.

I am trying to not delve into a 20 pages presentation, but I have gone though and through these themes for most of my professional life. The question whether we can really go to 100% of automation is moot if we can go to 99%. Either way it means that full employment is unnecessary and leads to the creation of bullshit jobs. > I think the solution is for more people to learn how to set up their own automation and to a…

> if a city wanted to make automated cars a reality in their streets, there are tons of accommodations they could do: from radio beacons to official maps, standards on how to signal construction work, purposefully designed roads... Sorry, but that sounds hilarious. If "a city wanted", it's still people who would need to ensure "to signal construction work". And people don't care. And for other stuff, people would nee…

> And for other stuff, people would need to pay for it with their taxes.

Automation benefits cities as well, you know. For instance computers probably drastically reduces the number of manual processing of paperwork. That's tax money you can use for something else.

Re: The Abolition of Work (2002)

#180
I get where this is coming from, I really do, but this guy has never tried raising children. It’s work and play both. You have to change their diapers. You have to make sure they get their shots. You have to feed them. You also get to play with them. It’s the most basic human activity- even if all manufacturing could be done by robots, we would still I think choose to raise our own children. But it is a lot of work. Only changing their diapers when the mood hits you is child abuse. There is a sense of duty involved.

I do think that taking a hard look at the nuclear family is a good idea- I think you can make a good case that biologically a newborn baby is supposed to be cared for by more than one person, more like 5 or 6. We are terribly cruel to young mothers, making them wake up once every hour all night long and then asking them to go back to their day jobs in addition after only a few days. Having the experience of raising a few myself has so far taught me that parents especially of babies need to be surrounded by support, and that young children should be surrounded by other young children. That points to community child raising. But someone still has to change diapers.

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