Earlier quoted context omitted.
> If you think people in Africa aren't getting paid enough, why are you not selling your PC / smartphone to help them out? Because that would not solve the problem, and it's quite naive to think it would. This gets into lots of debates in ethics that are far from solved. I do however donate regularly to groups that do economic development in African communities across the world though (more than the cost of a new iPh…
It would not solve the problem globally, but you can feed a person making a dollar a day for a long time. Yet you're not doing it. And that's why I'm not buying your argument. You want the redistribution of wealth, but not your wealth.
Let's look at an example of Bill Gates - if instead of investing any money or time in Microsoft, he gave away everything he could, he would not help as many people in the end. Again, you need money to make money. Of course you need to also consider the other effects of Microsoft in the calculation, which is no easy matter, but the general point is that investment by him eventually led to greater helping of those suffering injustices.
This does not consider that subsidizing someone's current lifestyle doesn't nearly have the impact of helping them develop economic means. It's a classic give a fish versus teach fishing.
And again, someone being hypocritical is not an argument against the logic. It just means that person is selfish and hypocritical. I don't claim that solving these problems is easy or not in direct conflict with human instincts.
There are also issues of fixing injustices justly. It's hard to give up x% of your wealth for a good cause when others are not. I would love to see something like a global 5% reparations tax (scaled by income, benefit from injustice, etc) that I would happily pay because it would be just for all. Of course, getting that to happen is kidding yourself at best.
All of your flawed arguments are still based on you assuming that I'm a hypocrite and no information that I gave you. I would call double BS on your reasoning for disagreement given that you had no knowledge of it when you took the position. Your argument neither had the knowledge nor logic to stand even with the knowledge present.