Earlier quoted context omitted.
It injects some really interesting color into the Tanakh/Old Testament - I'm not sure anyone has definitively lined up the Bronze Age Collapse with Biblical events, but it sure seems to have happened somewhere between the Exodus and King David. One can easily see the events leading to the Exodus being enabled by (or causing, depending on who you ask!) the weakening of Egypt, and the period in Joshua and Judges descri…
The Exodus is an entirely fictional account though, it's not based on any real historical events. Even King David seems to be mostly mythical, though there is some vague evidence of a "House of David" being something some real kings claimed descent from. Edit: I should say "almost entirely fictional". The main scholarly agreement is that it may record some stories of some small numbers (hundreds, at most some thousan…
A more reasonable claim would be: "we cannot verify much of what's in Exodus using sources external to the Torah/Pentateuch." It's fair to also say something like "if X happened, it's surprising that we would not see physical evidence of it."
If you're interested in the topic of the Old Testament in general, I highly recommend [Ancient Near Eastern Thought and the Old Testament](https://bakerpublishinggroup.com/products/9781540960214_anci...).
It starts with a survey of the academic field, an overview of relevant primary documents from surrounding cultures, and in-depth discussions of historical records and archaeological finds. There's meta-discussion about the role of comparative literature that I also found useful. I benefited from the author's perspective that there's a lot to learn from the Old Testament regardless of whether or not existing physical evidence satisfies our personal standard for determining whether something happened verbatim.
I like that it does so in a way that does not try to push an agenda. I interpret the author as trying to provide an entrypoint for anyone interested in the related academic fields, regardless of their background.
I've recommended the book to both religious and non-religious friends who enjoyed it. Take this recommendation as one made in good faith, and an opportunity to look at something from a new perspective. You're free to disregard it as you see fit.