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Measuring progress toward AGI: A cognitive framework

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Re: Measuring progress toward AGI: A cognitive framework

#131

Earlier quoted context omitted.

You don't have to be empathetic and nice, just good at navigating society.

So in all seriousness with a bit of snark: Do you want a malevolent AGI? Because "good at navigating society" as the only benchmark here is how you get a malevolent AGI... Evidence: cuckoos and cheaters all the way down the evolutionary ladder as a winning strategy and arms race against the hard workers.

I don't like a$$holes but they do exist and they are part of our species, ergo intelligent. My opinion of them doesn't change the fact

Re: Measuring progress toward AGI: A cognitive framework

#132
post #88
post #86

Earlier quoted context omitted.

The knowledge that everything is made out of atoms/molecules however makes it much easier to reason about your environment. And based on this knowledge you also learn algorithms, how to solve problems etc. I dont think its possible to completely separate knowledge from intelligence.

But an intelligent being could learn that, do you think they become more intelligent if you tell them things are made out of atoms? To me the answer is very simple, no they don't become more intelligent.

Would you also say that you cannot "train" intelligence?

I would agree that generally, purely acquiring knowledge does not increase intelligence. But I would also argue that intelligence (ie your raw "processing power") can be trained, a bit like a muscle. And acquiring and processing new knowledge is one of the main ways we train that "muscle".

There's lots of examples where your definition of intelligence (intelligence == raw processing power) either doesn't make sense, or is so narrow that it becomes a meaningless concept. Let's consider feral children (ie humans growing up among animals with no human contact). Apparently they are unable or have trouble learning a human language. There's a theory that there's a critical period after which we are unable to learn certain things. Wouldn't the "ability to learn a language" be considered intelligence? Would you therefore consider a young child more intelligent than any adult?

And to answer your question, whether learning about atoms makes you more intelligent: Yes, probably. It will create some kind of connections in your brain that didn't exist before. It's a piece of knowledge that can be drawn upon for all of your thinking and it's a piece of knowledge that most humans would not figure out on their own. By basically any sensible definition of intelligence, yes it does improve your intelligence.

Re: Measuring progress toward AGI: A cognitive framework

#133

Earlier quoted context omitted.

Would you consider taking a dump and then butchering an animal and then eating without washing your hands first, to be an issue of intelligence or knowledge ? The whole thing about washing hands comes from (some approximation of) germ theory of illness, and in practice, it actually just boils down to stories of other people practicing hygiene. So if one's answer here isn't "knowledge", it needs some serious justifica…

hygiene is set of rules that one learns - it is knowledge your brain hearing, comprehending and following those rules - that is intelligence why do you keep confusing CPU speed/isa and contents of SSD? and arguing that it's the same thing?

Because comparing the human brain and the way it is thinking and seeing and interacting to/with the world to physical/mechanical things like CPU/SSD brings with it huge abstraction gaps, to the point of making the comparison null.

Re: Measuring progress toward AGI: A cognitive framework

#134

Earlier quoted context omitted.

So in all seriousness with a bit of snark: Do you want a malevolent AGI? Because "good at navigating society" as the only benchmark here is how you get a malevolent AGI... Evidence: cuckoos and cheaters all the way down the evolutionary ladder as a winning strategy and arms race against the hard workers.

I don't like a$$holes but they do exist and they are part of our species, ergo intelligent. My opinion of them doesn't change the fact

Yes, but we have a choice about whether the AGI is an a$$h0l3 or not. That's the difference here. You do see that right?

Re: Measuring progress toward AGI: A cognitive framework

#135

Earlier quoted context omitted.

hygiene is set of rules that one learns - it is knowledge your brain hearing, comprehending and following those rules - that is intelligence why do you keep confusing CPU speed/isa and contents of SSD? and arguing that it's the same thing?

Because comparing the human brain and the way it is thinking and seeing and interacting to/with the world to physical/mechanical things like CPU/SSD brings with it huge abstraction gaps, to the point of making the comparison null.

except we aren't talking about internals of the brain - we are talking about definitions of the words, which are very different

Re: Measuring progress toward AGI: A cognitive framework

#136
post #129

Earlier quoted context omitted.

You bring up an interesting point, but I would pose the following: where does will come from? To me, consciousness is the seat, or root, of where will comes from. Let's say you get expert level surgeon or politician training, what then? There is nothing that specifically silos a surgeon or politician's knowledge-set. Meaning a politician's skillset isn't purely in a domain that doesn't cross into a surgeon's and vice…

What specific properties of consciousness do you think are required, and why couldn’t those be replicated algorithmically? To me it seems a bit like just guessing that one thing we don’t understand might explain another.

This is a tricky topic to navigate because from a materialist perspective consciousness is the side effect of biochemical mechanisms. And many will point to the brain as the obvious container of our consciousness as a bullet to the head versus the arm would demonstrate.

But if a brain/intelligence is all you need to prove consciousness, then would an effectively complex set of neural networks that contained the same amount of neurons as a human be considered "conscious"? My guess is even at that level, probably not. Algorithms alone may mimic consciousness, but it won't be true consciousness.

Imagien this: what if consciousness is closer to something like the movie Avatar? What if the body our consciousness inhabits is closer to that of inhabiting a machine or computer that coexisted with the physics of the universe our body exists?

This would mean Jake from Avatar could theoretically inhabit not just a Na'Vi body, but what if they reproduced the Pandora equivalent of a squirrel for Jake to insert his consciousness into? Jake the Squirrel would be only as capable of expressing itself as the constraints of the body would allow it to.

Many religions discovered a long time ago that this is the most likely model of what we understand to be consciousness/sentience.

I'm not saying you're wrong, this is a conversation larger than what we may believe and touches into the core of what makes us humans that machine alone cannot replicate.

Re: Measuring progress toward AGI: A cognitive framework

#137
post #99
post #91

Earlier quoted context omitted.

The claim that books know things seems suspicious to me. I consider the act of knowing to be embodied, it is something a person has learned to do and has control over. Is that how you approach PDF files? Do you feel it in your bones that these flows of bytes are knowing?

> The claim that books know things seems suspicious to me I didn't say the book knows things, but everyone can agree that books has knowledge in them. Hence something possessing knowledge doesn't make it intelligent. For example, when ancient libraries were burnt those civilizations lost a lot of knowledge. Those books possessed knowledge, it isn't a hard concept to understand. Those civilizations didn't lose intelli…

"I didn't say the book knows things, but everyone can agree that books has knowledge in them."

I disagree with this. I also disagree that civilisations are knowing, since they are historical fictions. It's like saying that Superman is.

What are your arguments?

Re: Measuring progress toward AGI: A cognitive framework

#138
post #111
post #98

The belief that there is no fundamental difference between mammals navigating fractal dimensions and imprisoned electrons humming in logic gates has to be considered a religious one.

No, it's called functionalism. To me, it's actually the opposite, assuming there is a fundamental difference between simulated neurons and real ones seems almost religious. While it's true that we aren't there yet, and simulated neurons are currently quite different from real ones (so I agree there is a big difference at the moment), it's unclear why you presumably think it will always stay that way.

If you actually have a way to fully, without reductions, simulate matter, that's probably a Nobel prize coming your way.

The common scientific understanding is that this is not possible, at least not without extreme amounts of energy and time.

The dimensionality, or complexity if you'd prefer, of your logic gates is quite different from the cosmos. You might not agree but in my parlance a linear and a fractal curve are fundamentally different, and you can try to use linear curves to approximate the latter at some level of perspective if you want but I don't think you'll get a large audience claiming that there is no difference.

As far as I know we've also kind of given up on simulating neurons and settled for growing and poking real ones instead, but you might have some recent examples to the contrary?

Re: Measuring progress toward AGI: A cognitive framework

#139
post #129

Earlier quoted context omitted.

What specific properties of consciousness do you think are required, and why couldn’t those be replicated algorithmically? To me it seems a bit like just guessing that one thing we don’t understand might explain another.

This is a tricky topic to navigate because from a materialist perspective consciousness is the side effect of biochemical mechanisms. And many will point to the brain as the obvious container of our consciousness as a bullet to the head versus the arm would demonstrate. But if a brain/intelligence is all you need to prove consciousness, then would an effectively complex set of neural networks that contained the same…

Do you have any reason to introduce that whole extra invisible, unprovable complex system? Is there anything the materialist model can not explain that you feel your model does, or is it just a case of "I don't like the alternative"?

Re: Measuring progress toward AGI: A cognitive framework

#140

As an engineer who is also spiritual at the core, it seems obvious to me the missing piece: consciousness. Hear me out. I love AI and have been using it since ChatGPT 3.5. The obvious question when I first used it was "does this qualify as sentience?" The answer is less obvious. Over the next 3 years we saw EXPONENTIAL intelligence gains where intelligence has now become a commodity, yet we are still unable to determ…

Not very long ago, we thought that "life" was due to a non-material life-force thought to inhabit biological entities and thus raise what would be a biological machine to the status of living being.

The Occam's Razor-logic of looking for the simplest explanation possible leads me to the hypothesis that consciousness will similarly turn out to be an emergent property of the mechanical universe [1]. It may be hard to delineate, just as life is (debates on whether a virus is alive, etc.) but the border cases will be the exceptions.

Current research on whether plants are sentient supports this, IMO. (See e.g. "The Light Eaters" and Michael Pollan's new book on consciousness, "A World Appears".)

Meditation adds to this sense. We do not control our thoughts; in fact the "we" (i.e. the self) can be seen to be an illusion. Buddhist meditation instead points to general awareness, closer to sentience, as the core of our consciousness. When you see it that way, it seems much more likely that something equivalent could be implemented in software. (EDIT to add: both because it makes consciousness seem like a simpler, less mysterious thing, but also once you see the self as an illusion, that thing that dominates your consciousness so much of the time, it seems much less of a stretch for consciousness itself to be a brain-produced illusion.)

[1] To be clear, the fact that life turned out to not be a mystical force is not direct proof, it is an argument by analogy, I recognize that.

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