Dystopia Is What Results from the Attempt to Create Utopia

The fact that, flawed as we might seem, we are living in a reality that may not be possible to be more perfect.

All you have to do is judge people on their actions, and let them say (but not act on) whatever they want.

So as long as someone is merely saying words on the internet, or whatever, then that's fine. And if instead, this person is stockpiling illegal weapons, well that's what the police are for.

This is one of the dishonest absolute tropes which need to be squashed, because it obscures the truth. It's an obfuscation that's as good as a lie. (1) Here's the universal, timeless truth: All power is temporary and contextual. All of history teaches us this. A masked mob dominating the street for a couple of hours clearly has contextual power. The mob that took over Evergreen State College and made the president ask to go to the bathroom had temporary, contextual power.

Authoritarianism just requires power, and all power is temporary and contextual. Silencing speakers just requires this temporary, contextual power. Ruining a life just requires temporary, contextual power. Instilling fear so that people remain silent just requires temporary, contextual power. All of that is authoritarianism. All of that is coercion instead of convincing, and none of that requires the power of a government.

That said, there is plenty of centralized power now being used by corporations and by colluding groups spanning multiple powerful corporations. There is plenty of the corporate power of the purse acting to actively silence people operating in 2019 and recent years.

Whatever you're talking about isn't authoritarianism

Merely wielding power to make people do what you want is authoritarianism. That is what comes of pseudo-activism that never gets beyond grievance and outrage. That is what comes of pseudo-activism that stays in that potentially toxic zone and never gets to the level of universal and unifying principles. That's the dishonest ideology of people who want to wield power to coerce others, yet deny it at the same time. It's based on the obvious lie of static, timeless power, easily refuted by history.

(1 - "Power + Prejudice" being used to justify the distortion of a racial arrow onto what should be universal justice that applies to all human beings -- is part of the lie. We've seen ideologies that assign different justice to different races, creeds, orientations. They all claim to be part of a movement of justice, and in the end, they all turn out to be evil. If power is temporary and contextual, there can be no idiosyncratic directional vectors to justice, especially none related to melanin.)

Or for a slightly different approach, GK Chesterton's Orthodoxy: http://www.gutenberg.org/cache/epub/130/pg130.html, even if you disagree with his arguments, I suspect if you give a read you'll enjoy his delightful prose.

> But all conservatism is based upon the idea that if you leave things alone you leave them as they are. But you do not. If you leave a thing alone you leave it to a torrent of change. If you leave a white post alone it will soon be a black post. If you particularly want it to be white you must be always painting it again; that is, you must be always having a revolution. Briefly, if you want the old white post you must have a new white post. But this which is true even of inanimate things is in a quite special and terrible sense true of all human things. An almost unnatural vigilance is really required of the citizen because of the horrible rapidity with which human institutions grow old. It is the custom in passing romance and journalism to talk of men suffering under old tyrannies. But, as a fact, men have almost always suffered under new tyrannies; under tyrannies that had been public liberties hardly twenty years before. [...]

> This startling swiftness with which popular systems turn oppressive is the third fact for which we shall ask our perfect theory of progress to allow. It must always be on the look out for every privilege being abused, for every working right becoming a wrong. In this matter I am entirely on the side of the revolutionists. They are really right to be always suspecting human institutions; they are right not to put their trust in princes nor in any child of man. The chieftain chosen to be the friend of the people becomes the enemy of the people; the newspaper started to tell the truth now exists to prevent the truth being told. Here, I say, I felt that I was really at last on the side of the revolutionary. And then I caught my breath again: for I remembered that I was once again on the side of the orthodox.

> Christianity spoke again and said: "I have always maintained that men were naturally backsliders; that human virtue tended of its own nature to rust or to rot; I have always said that human beings as such go wrong, especially happy human beings, especially proud and prosperous human beings. This eternal revolution, this suspicion sustained through centuries, you (being a vague modern) call the doctrine of progress. If you were a philosopher you would call it, as I do, the doctrine of original sin. You may call it the cosmic advance as much as you like; I call it what it is—the Fall."