The older I get, the more deeply weird and mystical this whole range of questions feels to me. It only recently occurred to me, for example, while reading about Whitehead's process philosophy, that even if he was right, and that by learning about process philosophy I'd discovered a radically different and more energizing explanation for what the fundamental nature of reality is, it just wouldn't matter; I couldn't pr…
The older I get and the more philosophy/literature/science I digest, the greater the urge to disconnect. Forget about the news, forget about history, forget about philosophy, forget about travel, forget about tech (for the most part). Throw out the macbooks and the TVs and my library. It's all brain-clutter. I could be growing flowers or napping in a hammock instead. I'm increasingly less convinced that satisfaction…
A Nihilist's Guide to Meaning
121–130 of 261 posts
Re: A Nihilist's Guide to Meaning
#122I've never read this guy's writing before but in this article I think he is way over-intellectualizing things. Meaning is whatever you want it to be. Some people find meaning in easing the suffering of others. Some people find meaning in raising children who will raise children, etc. even if in the fullness of time they will all cease to exist. Some people find meaning in really good sushi. It doesn't need to be any…
>Meaning is whatever you want it to be. That is basically the post-modern absurdist position on the meaning of life. Most people still believe in an external source of meaning (religion) that exists regardless of your personal opinion.
Now, you and they may take the opinion that their meaning exists whether I believe in it or not, and that their view is truth and my view is heresy. That's fine, they can believe that if they want to. I don't. However, my belief system has room for theirs.
Re: A Nihilist's Guide to Meaning
#123Earlier quoted context omitted.
>Especially considering that Jesus literally said he didn't want to abolish the old laws but then contradicted them. Not to be a pedant, but what literally happened is someone, likely well after after Jesus' lifetime, claimed Jesus said this and that. No one actually knows what Jesus literally said.
Well, depending on which Christian sect you subscribe to, the biblical accounts contain the direct words of Jesus Christ and Yahweh respectively. So I'll cede that if we're already going to treat the Bible as if it were objectively factual. Otherwise we'd have to get into an argument who "Jesus" even was (assuming we accept the majority interpretation of history that there was someone who at least vaguely matches the…
That's not really a counter argument, as what qualifies as "biblical account" was decided many hundred years after the historical events.
Re: A Nihilist's Guide to Meaning
#124I didn't find this to be a very useful article. It takes steps to create an abstract-symbolic definition of meaning, but doesn't develop it further and also doesn't use it again in the rest of the article. At least half of it could have been left out, therefore. The conclusion is also rather trite, and seems to adopt humanity's tendency towards techno-optimistic hubris as a proxy for meaning. The conclusion doesn't s…
No, it's not the path to meaning, but it is one.
Re: A Nihilist's Guide to Meaning
#125Earlier quoted context omitted.
Aesthetics is one possibility. When someone straitens a picture frame they don't need that to last past the heat death of the universe for it to be worth it. Expanding this to say a painting or poem which also has a finite lifespan and you can even learn to appreciate a Mandala. https://en.wikipedia.org/wiki/Mandala Keep going in that direction and a life well lived is it's own reward. And by well lived I mean occasi…
The issue is defining what it is to be "well lived". With out a sky daddy, you're pretty much unable to declare anything good or bad. Some men want to watch the world burn. Tell me why that is wrong? You will say that human life has value. I will ask, honestly, why? From a purely reductionist perspective it doesn't. It's all just atoms. I kill cockroaches without a negative thought. There is no reason to not have the…
Following the rules of society results in lower friction, and is generally a net positive trade off. That does not mean it's always the correct path. After-all George Washington could easily have been shot as a traitor.
It may seem the strange for a hangman to respect the hanged, but morality and rules need not be 1:1.
PS: This also set's up an interesting freedom duality where someone is free to impose rules and others are free to break them. With the right set of rules you end up with a Darwinian system with huge pressures to enjoy conforming. And a safety valve of people rebelling if the rules are unacceptable. Oddly enough this actually maps fairly well to the real world.
Re: A Nihilist's Guide to Meaning
#126Earlier quoted context omitted.
>Meaning is whatever you want it to be. That is basically the post-modern absurdist position on the meaning of life. Most people still believe in an external source of meaning (religion) that exists regardless of your personal opinion.
What most people believe has no bearing on the truth; truth isn't a democracy, so your point lacks meaning. His point, was truth, you make your own meaning in this world.
That is an entirely subjective belief. You and I might hold that opinion, but the majority of people in the world do not. For them, the "truth" about the meaning of life is externally imposed and exists outside any one person's opinion.
Re: A Nihilist's Guide to Meaning
#127Earlier quoted context omitted.
That's rather hypocritical though, right? Athiests measure religious people with their conceptions of science and reason, why can't it go the other way?
Hitchen's Razor - "What can be asserted without evidence can be dismissed without evidence."
Re: A Nihilist's Guide to Meaning
#128Earlier quoted context omitted.
The issue is defining what it is to be "well lived". With out a sky daddy, you're pretty much unable to declare anything good or bad. Some men want to watch the world burn. Tell me why that is wrong? You will say that human life has value. I will ask, honestly, why? From a purely reductionist perspective it doesn't. It's all just atoms. I kill cockroaches without a negative thought. There is no reason to not have the…
You are presupposing a suicide bomber somehow had a bad life. I am rejecting that assumption and saying a swat team and the person their shooting could both have lived a great life. Following the rules of society results in lower friction, and is generally a net positive trade off. That does not mean it's always the correct path. After-all George Washington could easily have been shot as a traitor. It may seem the st…
Re: A Nihilist's Guide to Meaning
#129Earlier quoted context omitted.
Another question for another day. Off the top of my head I can't think of a reason they wouldn't be able to create some form of objective meaning. My problem with lies more in the problems of evil, ontology, epistemology, and a compelling narrative to history.
That's the thing; having a whole pantheon of gods, each of differing levels of 'goodness' neatly solves the problem of evil. (so does postulating one true god who isn't entirely good or entirely evil.) The problem of evil is only a philosophical problem insofar as you postulate a god of infinite ability, infinite knowledge and infinite goodness. Obviously, such a god contradicts the world as we see it. remove any one…
"Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?"
- Epicurus
Re: A Nihilist's Guide to Meaning
#130Earlier quoted context omitted.
We have a finite energy budget to get out of here, it's not too clear to me how much we can take with us.
Why?
But if turns out that it's very very expensive to get from one star system to another, then that recursive payoff might be very close to zero.