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It is time to give up the dualism introduced by the debate on consciousness

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Re: It is time to give up the dualism introduced by the debate on consciousness

#111
Rovelli is arguing (I think) that we need to fundamentally view consciousness as a natural phenomenon - albeit one that is extremely complex and poorly understood.

So we ditch the philosophical puzzle and focus on the reality we can perceive and reason on. The problem is that consciousness is a philosophical invention (and a slippery one at that).

We're in the wrong frame. If you accept consciousness is a thing you end up in this weird tautological state - it's not special, but we've put it in a special category.

If you view via a grounded, practical frame, you probably don't care about consciousness. The fact that it's undefinable is probably a major clue.

Re: It is time to give up the dualism introduced by the debate on consciousness

#112

Earlier quoted context omitted.

Here's my question: Is our consciousness fundamentally different than a gorilla's? If the answer is no, then I'd ask if a gorilla's consciousness is fundamentally different than a baboon's? I think that answer has to be no by definition, assuming the first answer is no. And so on, until we get to where a human's consciousness is not fundamentally different than a tube worm, just a continuum of degrees. I'm not sure w…

Some scientists accept consciousness resides in single cell paramecia.

Saying "accept" assumes it's true. What's happening is "some scientists define consciousness incredibly broadly."

Re: It is time to give up the dualism introduced by the debate on consciousness

#113
post #107
post #15

> This contradicts everything we have learned about nature. It doesn't contradict anything. It simply means that there is a gap in our current understanding, which may (or may not [1]) be scientifically explained in the future. The default reflex of the opponents of "the hard question" (i.e. those who deny the existence of such a question) is to attach a religious or spiritualist meaning to it, which is far from the…

My position is that the qalia are simulated by our brains as an evolutionary response to "this organism has to recognize it's continuity and unity across space and time", and the more the brain is developed, the strongest this impression has to be. I'll admit my position was built not to explain the hard problem of consciousness, but to find a philosophical answers to animals and newborn reactions to the mirror test,…

How do we experience that though?

Re: It is time to give up the dualism introduced by the debate on consciousness

#114

Earlier quoted context omitted.

> Either all the computation happens "in the dark", as in a calculator or an Excel spreadsheet or a slide rule or Factorio, in which case we are p-zombies and consciousness is an illusion, which contradicts every waking moment of our experience You are still presupposing the premise here, in multiple ways: 1) "My experience is that I'm conscious, and math cannot result in consciousness, therefore consciousness is a s…

Here's my question: Is our consciousness fundamentally different than a gorilla's? If the answer is no, then I'd ask if a gorilla's consciousness is fundamentally different than a baboon's? I think that answer has to be no by definition, assuming the first answer is no. And so on, until we get to where a human's consciousness is not fundamentally different than a tube worm, just a continuum of degrees. I'm not sure w…

Did our ancestors that used the very first tools have consciousness? If they did, was the consciousness what helped them make the tools? Or was something else in their brains that helped in the tool making?

IMO consciousness is something that appears when you have enough "brain power" to spare, maybe as some side-effect of some evolutionary trait. I'm no expert and it's a very simplistic explanation, I know, but in general I tend to agree with the general idea exposed by Rovelli in the piece: consciousness is just a manifestation of the real world of which we are part, just one very complicated and that we are not able to understand (yet?).

Re: It is time to give up the dualism introduced by the debate on consciousness

#115
post #7

I don’t think consciousness exists, at least not in the way people talk about it. First, there’s no clear definition that everyone agrees on. Second, there’s no way to test whether something has it. Does a cow have it? A dog? A spider? If you can't test for it and even define it, how can you claim its real?

I agree about definition confusion. I like to define consciousness as "capability to suffer".

Can cow/dog/spider suffer? - very important question, even if not answerable.

Re: It is time to give up the dualism introduced by the debate on consciousness

#116

The first point (analogizing the hard problem to the reaction to Darwinism) is a very common rhetorical move: an analogy and history of ideas, which is convincing to many people, but what does it prove? > A philosophical zombie would claim to know what subjective experience is; otherwise, it would be empirically distinguishable from a human. Chalmers’s point is that the existence of the hypothetical, irreducible cons…

The really hard problem is that your gut, having a neural network as complex as your brain, is also probably conscious. And all it's ever known and will ever know is the feeling of pushing food through it and tasting different types of food. Now that's a horror story.

Re: It is time to give up the dualism introduced by the debate on consciousness

#117

Earlier quoted context omitted.

> Either all the computation happens "in the dark", as in a calculator or an Excel spreadsheet or a slide rule or Factorio, in which case we are p-zombies and consciousness is an illusion, which contradicts every waking moment of our experience You are still presupposing the premise here, in multiple ways: 1) "My experience is that I'm conscious, and math cannot result in consciousness, therefore consciousness is a s…

Here's my question: Is our consciousness fundamentally different than a gorilla's? If the answer is no, then I'd ask if a gorilla's consciousness is fundamentally different than a baboon's? I think that answer has to be no by definition, assuming the first answer is no. And so on, until we get to where a human's consciousness is not fundamentally different than a tube worm, just a continuum of degrees. I'm not sure w…

You say "our" consciousness, but how do you know you're not the only conscious entity alive? The problem of consciousness is that not only is it plainly absurd sounding, but it's also completely unmeasurable. There is no test or metric you can use to determine whether I, you, or anything else has a consciousness. And I think this more or less immediately precludes logical reasoning about it.

Re: It is time to give up the dualism introduced by the debate on consciousness

#118

The first point (analogizing the hard problem to the reaction to Darwinism) is a very common rhetorical move: an analogy and history of ideas, which is convincing to many people, but what does it prove? > A philosophical zombie would claim to know what subjective experience is; otherwise, it would be empirically distinguishable from a human. Chalmers’s point is that the existence of the hypothetical, irreducible cons…

>why aren't my neurons individually conscious?

How do you know that they are not? Any subjective experience they have does not have to overlap with yours. (same with your skull, skeleton, or any other subset of your body).

(for me, having slowly become more aware of the distributed nature of my brain, I'm not even really sure there's only one consciousness in my mind!)

Re: It is time to give up the dualism introduced by the debate on consciousness

#120

Rovelli is arguing (I think) that we need to fundamentally view consciousness as a natural phenomenon - albeit one that is extremely complex and poorly understood. So we ditch the philosophical puzzle and focus on the reality we can perceive and reason on. The problem is that consciousness is a philosophical invention (and a slippery one at that). We're in the wrong frame. If you accept consciousness is a thing you e…

Stephen Wolfram is fascinated with his discovery of computation at the heart of the universe. Life itself may be like that, emerging then noticing itself and that it is alive - has the property of life. Then when it's governed by a "soul", or perhaps better said, constrained by it, then our awareness is of what we can't otherwise see, the laws that govern us, inevitably from a 5th dimension, as we stand in the shadow of Plato's cave. When we discover "we are" we are realized and grateful, and our life ends up being worship. Then we witness the greater life around us follow a bedding of creation, a call to become one from the experience we are one. When we become we'll see Jesus' loving eyes that first saw, and called for by showing himself, what we'll then see.
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