Something that's always bothered me about many-worlds is that it states the number of worlds should always be increasing exponentially. Which means from an anthropic point of view, the most likely time to be born is the last ever human, with insanely exponential odds. But many people have been born in my lifetime, ergo many-worlds seems unlikely.
The Zen anti-interpretation of quantum mechanics (2021)
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Re: The Zen anti-interpretation of quantum mechanics (2021)
#112Something that's always bothered me about many-worlds is that it states the number of worlds should always be increasing exponentially. Which means from an anthropic point of view, the most likely time to be born is the last ever human, with insanely exponential odds. But many people have been born in my lifetime, ergo many-worlds seems unlikely.
Re: The Zen anti-interpretation of quantum mechanics (2021)
#113Earlier quoted context omitted.
> It’s an interpretation because we don’t have any empirical evidence for the other worlds. Science requires evidence, math alone isn’t enough. By that logic assuming that distant parts of the universe still exist is metaphysics (since it would take many years for any information from there to reach us), yet few people feel the need to call it such.
That's quite correct though. Assuming distant parts of the universe still exist is metaphysics; it's relying on Occam's Razor to assert that there isn't a cosmic Alioth out there eating everything that passes beyond the red-shift horizon, but there's no way to know there isn't.
Re: The Zen anti-interpretation of quantum mechanics (2021)
#114Re: The Zen anti-interpretation of quantum mechanics (2021)
#115This feels like a cop out. Like sure, you can just do the math and get results and not worry about it. But what's the motivation here? When you get down to it, he seems to believe many-worlds is true, BUT holds the philosophical position that you shouldn't, like, care. Because there's no practical benefit to caring; because it doesn't help you with the calculations. But, hey, I still care! What the real nature of rea…
It's neither fun nor satisfying (edit:for me) to think about. It's theoretically impossible to design and run an experiment which would either falsify Copenhagen and not-falsify Many-Worlds, or falsify Many-Worlds and not-falsify Copenhagen. Unless we can do that (we can't) then arguing about Copenhagen vs Many-Worlds is just navel gazing.
I'm fine with arguing about interpretations which are experimentally distinguishable from Copenhagen.
Re: The Zen anti-interpretation of quantum mechanics (2021)
#116Earlier quoted context omitted.
One problem is the preferred basis. Why decoherence selects a particular basis? Another is that decoherence still does not explain the origin of probabilities. I.e. there are models that shows how a pure classical system may arise. But we still have no explanation how a classical device interacting with a quantum system gets the value it measures.
The preferred basis is (roughly) the eigenbasis for the interaction term between the thermal environment responsible for decoherence and the decohering system in question, since those are the states that are robust to thermal noise. Outside the perturbative regime, there isn't a preferred basis because there aren't any classical observers.
Re: The Zen anti-interpretation of quantum mechanics (2021)
#117Makes me think of this book: https://en.wikipedia.org/wiki/The_Tao_of_Physics I remember enjoying it a lot (not a physicist).
Re: The Zen anti-interpretation of quantum mechanics (2021)
#118Earlier quoted context omitted.
The mathematical framework for modeling decoherence involves coupling an isolated system to a thermal bath, described by a density matrix. Decoherence is a phenomenon that's been studied mathematically and experimentally, not simply an interpretation or hand-waving.
This notion does not explain how the thermal bath appears. I.e. why the system interacts with a particular bath and not a superposition of such baths? At best the decoherence can try to explain how appearance of a sufficiently big classical object may trigger appearance of other objects, but it does not explain how the initial object appears.
The point of the bath is it's a generic model of a large system with lots of states and interactions.
> I.e. why the system interacts with a particular bath and not a superposition of such baths?
The bath can be in a superposition state at the start, that's fine. (Indeed the whole model would be pretty useless otherwise).
Re: The Zen anti-interpretation of quantum mechanics (2021)
#119Earlier quoted context omitted.
Really? How does light travel in a vacuum then?
In the absence of charges, Maxwell's equations reduce to `\nabla^2 F = d^2/dt^2 F`, (where F is the electromagnetic field tensor) which has solutions given by superpositions of traveling waves. What I suspect you want, however, is some sort of substance or essential nature that makes the thing go. If that's the case, then the answer is that there are no such things. Not for light, not for ordinary classical mechanics…
Re: The Zen anti-interpretation of quantum mechanics (2021)
#120Something that's always bothered me about many-worlds is that it states the number of worlds should always be increasing exponentially. Which means from an anthropic point of view, the most likely time to be born is the last ever human, with insanely exponential odds. But many people have been born in my lifetime, ergo many-worlds seems unlikely.