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The Folly of Scientism

thenewatlantis.com

101–110 of 139 posts

Re: The Folly of Scientism

#101
post #6

Earlier quoted context omitted.

Traditional religions.

How do traditional religions helps us to understand the world? Claims without evidence don't help to increase understanding.

> Claims without evidence don't help to increase understanding.

Where is your evidence for this?

Humor aside, this is absolutely not the case. Traditional religion stems from human intuition, a natural sense of reality that was shaped my many, many years of evolution. A process of trial and error.

Trial and error, of course, is the natural equivalent of the scientific method. Continuous iteration and refinement.

If anything, our intuitive sense is more refined than our sense of reason and tells us much about the world around us that our capacity for reason simply does not.

Re: The Folly of Scientism

#102
post #95
post #86

Earlier quoted context omitted.

Yes, that's my point. I'm confused. Politics is partially an applied philosophy. Many of the views of a political party are based in philosophical viewpoints. The idea that everyone has the "inalienable rights of life, liberty, and the pursuit of happiness" is a philosophical viewpoint, and not a scientific one. What is the scientific basis for the Universal Declaration of Human Rights? The planks of the Republican p…

> What is the scientific basis for the Universal Declaration of Human Rights? The observation that, in reasonably-controlled (albeit retrospective) studies, societies that hew closer to them than others tend to do better over the longer term. > What is the scientific definition of "human"? If philosophy isn't meant to answer questions, why do you think science is meant to provide definitions? Science is about figurin…

"Science tells us old-fashioned eugenics is nonsense. Stop trying to use it to discredit science."

Then I have failed to get my point across. This is nothing about discrediting science. This is everything about the difficulties of understanding what the scientific evidence means.

I was responding to a poster who asked "Name one question for which a scientific answer no matter how inadequate was once the best, but for which now a philosophical or religious one is the best one?" My first response was to show a case where there was a scientific answer based on inadequate knowledge, and where the modern ethical belief is so strongly against that there's effectively no modern scientific research on the topic.

Read Galton's 1904 paper on Eugenics (http://www.mugu.com/galton/essays/1900-1911/galton-1904-am-j... ) and especially that of the commenters. You'll see that their worldview colors their understanding of the science. G. Bernard Shaw wrote "We kill a Tibetan regardless of expense, and in defiance of our religion, to clear the way to Lhassa for the Englishman; but we take no really scientific steps to secure that the Englishman when he gets there, will be able to live up to our assumption of his superiority." Most of the others have similar views of the superiority of the white race and the upper classes.

What blinders do we ourselves have? How do we recognize the ring of truth? Those two questions express the self-doubt which is the essence of scientific investigation, and you'll see even 108 years ago that Benjamin Kidd commented "The point of Mr. Galton's paper is, I think, that, however we may differ as to other standards, we are, at all events, all agreed as to what constitutes the fittest and most perfect individual. I am not quite convinced of this."

Now going to the other topics. "Having a philosophy that says rattlesnake venom is healthy won't make it not kill you." That leads directly to the handful of Pentacostal churches where members believe that if one has faith then one can handle snakes without getting bitten. Getting bit obviously means the handler didn't have enough faith. It's a nasty self-referential and self-supporting logical loop. Restating your words, the person ignores reality, reality hurts back, that failure reinforces a false understanding of the world.

There will always be semi-stable/chaotic attractors in the phase space of human civilization. Some of the scientific observations are only true around some of those attractors. We haven't had enough time to figure out if the UDHR has the effects you've described. How does one tell how well a given country hews to the UHDR? How does one measure how well a country is doing? Can you plot those two values and see if the relationship is statistically significant? Has anyone? In the analysis, should you weight the factors according to population size? Does Belgium count as two (or three) different governments? What about the Swiss cantons?

Now suppose let's consider adding the "Right to Refuse to Kill" to the UDHR. I believe your view is that we could look a countries which already have laws like UDHR+RRK and determine if those countries are doing comparatively better or worse than those which don't, and use that to decide if the RRK should be added to the UDHR or not? Doesn't have quite the ring as "we hold these truths to be self-evident", and your error bars are likely going to overwhelm the analysis.

"Science says we don't know enough about genetics to do a very good job of it."

I'll narrow that down a bit. Is there any genetic disease where we know enough about the disease that we can do a good job of eradicating it through eugenics? If not now, do you think that we ever will? When would forced sterilization be appropriate government policy for the US?

"Cognitive biases in humans are also studied by science"

Yes, indeed. My point is that some of those "cognitive biases" go by other names, including "religion" and "ethics." Using the term 'cognitive bias' does little except recast those into science-friendly terminology.

"science is a prime way to overcome cognitive biases using a stringent methodology"

My point is that I think most people doing science aren't pessimistic enough about their own research. I am not convinced that we are doing enough work in science to overcome our biases. I point you to 'Why Most Published Research Findings Are False', by John P. A. Ioannidis , http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1182327/ : "It can be proven that most claimed research findings are false."

According to an article in "The Atlantic", Ioannidis analyzed "49 of the most highly regarded research findings in medicine over the previous 13 years". "Of the 49 articles, 45 claimed to have uncovered effective interventions. Thirty-four of these claims had been retested, and 14 of these, or 41 percent, had been convincingly shown to be wrong or significantly exaggerated."

Re: The Folly of Scientism

#103
post #42

Earlier quoted context omitted.

> I'm speaking broadly here, but qualia are not scientific. Do you think they'll remain unscientific?

I don't know if they will become scientific or not. I wasn't trying to speculate about the future, just to point out that there are lots of things that people know but can't prove in a scientific sense. As a matter of fact, there is an interesting book about it: [What We Believe but Cannot Prove]( http://en.wikipedia.org/wiki/What_We_Believe_But_Cannot_Prov... ). Just off the top of my head, I'd say the most obvious…

Or how about humor? Can you scientifically prove a joke to be funny? I know what I find funny, but humor is not provable, or created following the scientific method.

Demonstrably false. Going by Steve Martin's autobiography, as just one example, stand-up comics routinely submit their new material to controlled tests with sample audiences. Jokes (and performance details) that fail to elicit laughter and post-show satisfaction (i.e. as practical a demonstration of "funny" as any), are judged provably false and left out of the routine.

Re: The Folly of Scientism

#104
post #94

Earlier quoted context omitted.

Oh, I'm not saying that thoughts and experiences aren't physical things -- I didn't mean to imply otherwise. The question I was responding to was: "Show me something that's not science that we know". My response is that there are lots of things that we, as people, actually know but can't study scientifically.

Love and emotions are being studied scientifically. The neurotransmitters behind love and affection are extremely well studied. One could quite easily construct experiments to see if exiting fMRI technology can determine the difference between a brain experiencing love and one not. These questions are in every way within the domain of science.

Exactly, rohern. Just look at the findings on oxytocin.

Even more to the point: the impetus lies with the proponents of "love as a useful, concrete object" to defend their hypothesis from dissection by neuroscientists. Linguistic and poetic convention have no hold over hard data.

Re: The Folly of Scientism

#105
post #25
post #4

Earlier quoted context omitted.

What are some [legitimate] examples of non-science ways of understanding the world?

The answers that you'll receive won't be supported by rational thought or evidence. If they were, it'd be scientism.

Mathematics is separate from science (at least in the modern sense, to the same degree that philosophy is separate from modern science). It's also a form of rational thought, and relies heavily on evidence -- just not empirical evidence. It relies upon reason and proof, but not experimentation or observation.

Re: The Folly of Scientism

#106
post #100
post #97

Earlier quoted context omitted.

Apologies for attacking what is your career, but I think your explanation for the tasks handled by the humanities is self-defeating. > There are areas involving qualia that could probably be handled by science eventually but the tools at our disposal are too crude for the moment so the humanities get them. Please give examples of these and explain a) Why, if science cannot be done with these questions, is anything el…

>Please give examples of these and Here's a Greek manuscript. There's a lacuna in the text. What is the most likely correct emendation? If you use a statistical method to answer, explain how you compiled your corpus of comparisons. >explain a) Why, if science cannot be done with these questions, is anything else worth doing? Oh my yes, just like football and gourmet cooking are worth doing. Besides which, your scienc…

What is the most likely correct emendation? If you use a statistical method to answer, explain how you compiled your corpus of comparisons.

That describes the basic pattern-matching mechanism employed by the neural networks that constitute our brains. Developments like natural language processing (NLP) continue to turn that mental black box increasingly transparent.

Re: The Folly of Scientism

#107
post #32

The author believes scientific inquiry should not 'overreach' into subjects that have traditionally belonged to fields like philosophy, metaphysics, epistemology, and religion, because, he explains in painful detail, science can't have all the answers. Regardless of whether one agrees with him or not, his argument makes NO sense to me. The relevant question is not whether science can have all the answers, but whether…

It has been asked whether science yields "better or more accurate answers" than other approaches. We know that most published scientific research results are wrong. http://www.plosmedicine.org/article/info:doi/10.1371/journal... Therefore flipping a coin and always guessing "heads" yields more accurate results than science. Now what? Has this insight taught us anything?

And how did that research come to the conclusion that most research comes out wrong? Statistically-rigorous research.

Second: it remains a question of degree. Most preliminary medical research, for example, suffers from heavy biases, but it remains far more predictive than the "alternative medicine" beliefs that are more than 90% incorrect.

Re: The Folly of Scientism

#108
post #89

Earlier quoted context omitted.

My intuition says you have angry feelings.

That's fine, but your intuition is incorrect. Additionally, as has been pointed out, this kind of comment is simply dismissive. If you have an argument to make about intuition, I would be interested to read it.

Any dismissal on my part was probably in response to your near-wholesale dismissal of intuition. I thought I was being clever by using my intuition directly as a case in point relevant to the conversation to demonstrate that it is useful for sensing and hence understanding other people's feelings. I wasn't very nice about it, I certainly wasn't clear, and I was also wrong about the feeling. I apologize.

Re: The Folly of Scientism

#109
post #88

Earlier quoted context omitted.

> To give one ridiculous example, I had a graduate student in anthropology suggest to me that science needs to be democratized and taken away from the scientists and verified and decided upon by the common man. I asked by what method the common man could do such verification and make any such decisions, as the obvious answer to both is Science The irony here is that your argument against the anthropologist is very si…

> Yet when Hawking does metaphysics, the reverence for science as an institution leads people to treat it as they treat science. This simply is not true. If this sort of a priori judgement occurs, it occurs because Hawking is a famously intelligent and thoughtful person. Of course people take what he says seriously. However, he is also continually engaged in debates with other scientists, often publicly, and is in no…

If this sort of a priori judgement occurs, it occurs because Hawking is a famously intelligent and thoughtful person.

-- The famous "reverse" Ad-Hominem attack? WAT

TLDR: Famously intelligent and thoughful people are frequently full of shit, evil, or amoral. Same rules apply. [1]

_________

[1] Its worth noting [a] ad-hominem is not a per-se fallacy; And [b] its useful to questions motives. But since many serial killers, terrorists, and supporters of the hollocaust could be considered "famously intelligent and thoughtful people", it goes without saying that arguments should be evaluated on the merits.

Re: The Folly of Scientism

#110

A reply under the title of "The folly of 'The folly of scientism'" by Professor Jerry Coyne of the University of Chicago, who frequently reads and comments on issues related to the philosophy of science: http://whyevolutionistrue.wordpress.com/2012/12/08/the-folly... ". . . . Hughes is an evolutionary biologist with wide-ranging interests, and I’ve really liked some of his papers." . . . . "The big problem with Hughe…

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