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The spread of Christianity, from antiquity until today, on an animated map

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Re: The spread of Christianity, from antiquity until today, on an animated map

#101
post #96

Earlier quoted context omitted.

How can “genocide” apply to a voluntary religious group? And even if it could, the linked wikipedia article doesn’t seem to support your claim, either. Do you have anything else we could review?

Genocide, as defined by the UN, includes religious groups. https://www.un.org/en/genocide-prevention/definition

I didn’t know that, thank you! Now to find if the original claim holds up, and not just the semantics.

Re: The spread of Christianity, from antiquity until today, on an animated map

#102
post #4

What blew me away was the proliferation of the Church of the East. I never knew Christianity had that much of a foothold in Asia. I wonder if geographically it appears more significant due to that region’s sparse population?

If you come from a American Christian background these are really worth exploring. Being ex-catholic/ex-Christian I found that they share enough to make them more accessible (I guess) than other religions, but also different in thought from what I grew up in, and those combined really help me expand on my personal thinking. I did a study group that a Greek orthodox priest put on for non-orthodox and it was awesome. Watching him shutdown old school American Christians and their focus on decoding a few sentences in English when he pointed out 'that's not even really what the words mean in the original text' and then getting mini-lessons on old languages and meanings I felt like I was back in school and completely changed a lot of my surface level understand of Christianity (asking my family religious questions the answer was don't questions/it's this because it's this).

From the comments here I think I'm going to look into the Indian off shoots. Up until now I've mainly explored through Egyptian, Syrian, and Greek/Russian orthodox friends. I wonder if there is an Indian style church established in the US that would have literature created to be accessible to an American church centric point of view? I've always envied the deep spirituality my Indian Christian/Muslim friends have had, I wonder if exploring the Indian church could help me with that. I did a couple year long study with a Pakistani Muslim friend but I didn't really connect with it, though his beautiful spirituality/groundedness/family beleifs have been a godsend as a life mentor.

Re: The spread of Christianity, from antiquity until today, on an animated map

#103

Earlier quoted context omitted.

No, it's because your education is western-centric and Islamic invasions took over the east. Eastern Christians have been subjected to genocide at the hands of Muslims for 1300 years. Edit - really, someone is asking for a citation that the Islamic conquests happened? Next should ask for a citation that the sky is blue... This is basic world history, like the discovery of the new world, Alexander the Great's conquest…

the linked article describes military campaigns between state armies, not genocide

[flagged]

Re: The spread of Christianity, from antiquity until today, on an animated map

#104
post #67

Earlier quoted context omitted.

> religion is primarily for control of the people. Thats why you see a lot of rules in the bible. thank God the world has moved past this kind of 2010s New Atheism.

Oh, the irony. Yes, it does feed a spiritual need but is's absolutely about control. The current US administration is guided by Project 2025 which wants God to govern (so to speak). I spend a lot of time thinking about religion, and most of that is anger/fear over the religious zealots who want to control everybody else.

Does western music lack value because it was forced to settle on 440 Hz? Is punk un-redeemable because there is a nazi punk offshoot?

Re: The spread of Christianity, from antiquity until today, on an animated map

#105
post #67

Earlier quoted context omitted.

Oh, the irony. Yes, it does feed a spiritual need but is's absolutely about control. The current US administration is guided by Project 2025 which wants God to govern (so to speak). I spend a lot of time thinking about religion, and most of that is anger/fear over the religious zealots who want to control everybody else.

There is a control dimension, because humans require some degree of limitations in order to thrive. Ultra-individualism breaks down entirely the moment you think about actual society (like actually considering children) rather than utopian fantasies about how some people want society to work. That being said, the way anti-religion ppl talk about "control" is so profoundly sloppy and underdefined that it's entirely me…

> the New Atheism movement

Not a religion, not a faith. It's simply well-publicized challenging of religion.

I think that you only see it as such because of how you see the world, but Dawkins, Harris, et al are not my leaders and I strongly disagree with several of their positions.

Re: The spread of Christianity, from antiquity until today, on an animated map

#106
post #67

Earlier quoted context omitted.

Oh, the irony. Yes, it does feed a spiritual need but is's absolutely about control. The current US administration is guided by Project 2025 which wants God to govern (so to speak). I spend a lot of time thinking about religion, and most of that is anger/fear over the religious zealots who want to control everybody else.

Does western music lack value because it was forced to settle on 440 Hz? Is punk un-redeemable because there is a nazi punk offshoot?

There's a lot tangled up in there but I fail to see the point you are trying to make.

Re: The spread of Christianity, from antiquity until today, on an animated map

#107

I’m sure a book has been written with this thesis, but I often think that a system like Christianity was somewhat inevitable, sociopolitically. By this I don’t really mean the specifics of the religion; but rather 1) the idea of universalizing the value all human life and not only certain subsets and 2) a synthesis of ideology and politics with the explicit goal of expanding its domain by means of assimilation, not j…

I think there's something to this. For gentiles especially, Christianity was more attractive and life-affirming than what they had, as long-suffering subjects of the Roman Empire with little to hope for. Notwithstanding the enduring core messaging, the allure might have shifted over time between some components as quality of life improved (for instance I think the role of 'sin' and 'salvation' qua deliverance from guilt became more significant later for adherents, where earlier on the "afterlife" sells itself when life is shit).

Re: The spread of Christianity, from antiquity until today, on an animated map

#108
post #53

Earlier quoted context omitted.

> There is a clear phase in our history which was long and no progress was made "Dark age". The Dark Ages are kind of a myth. The Eastern Roman Empire (aka. Byzantine Empire) existed through the whole time period up to the beginning of the Renaissance. And while some parts of Western Europe were "dark" (mainly due to Viking and Islamic invasions), Western Europe wasn't and isn't the whole world.

The Dark Ages are dark, because they lack surviving written record; ironically due to advancements in writing technology, where people would begin writing on hides instead of papyrus or chisel stone; this made writing a lot faster, but also had a far shorter life span, particularly because people could wipe the hide clean (after the text was of no use), and then rewrite on it. Conversely, a lot of the writings of the…

No, the whole thing is some sort of revisonist history gambit. The Dark Ages were "dark" because they represented a massive and lasting decline in social organization, trade, and yes, literacy. These are all extremely well documented. You can see it in basically any field you want -

Re: The spread of Christianity, from antiquity until today, on an animated map

#109

Earlier quoted context omitted.

There is a control dimension, because humans require some degree of limitations in order to thrive. Ultra-individualism breaks down entirely the moment you think about actual society (like actually considering children) rather than utopian fantasies about how some people want society to work. That being said, the way anti-religion ppl talk about "control" is so profoundly sloppy and underdefined that it's entirely me…

> the New Atheism movement Not a religion, not a faith. It's simply well-publicized challenging of religion. I think that you only see it as such because of how you see the world, but Dawkins, Harris, et al are not my leaders and I strongly disagree with several of their positions.

If you abstract away the specific claims made by new New Atheists (either the leaders or the footsoldiers) and analyze it from a purely sociological point of view - it behaves identically to any other religion or faith - especially when you consider that strong, top-down leadership is not a universal property of religion.

Also relevant here is that the concept of "religion" itself was introduced very recently in the 16th and 17th centuries, and seems to have been created so that specific groups of people could consider their own activities as being non-religious. See Before Religion by Nongbri.

Re: The spread of Christianity, from antiquity until today, on an animated map

#110

Earlier quoted context omitted.

> the New Atheism movement Not a religion, not a faith. It's simply well-publicized challenging of religion. I think that you only see it as such because of how you see the world, but Dawkins, Harris, et al are not my leaders and I strongly disagree with several of their positions.

If you abstract away the specific claims made by new New Atheists (either the leaders or the footsoldiers) and analyze it from a purely sociological point of view - it behaves identically to any other religion or faith - especially when you consider that strong, top-down leadership is not a universal property of religion. Also relevant here is that the concept of "religion" itself was introduced very recently in the…

> analyze it from a purely sociological point of view - it behaves identically to any other religion or faith

What is the analysis? What is the behavior? I'm genuinely curious. Help me see what I am apparently blind to seeing.

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