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Tao Te Ching – Translated by Ursula K. Le Guin

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Re: Tao Te Ching – Translated by Ursula K. Le Guin

#101
post #8

Earlier quoted context omitted.

Honestly, even if you know Chinese, it's very hard to translate Tao Te Ching into English. Hell, it's hard to translate it into Chinese. Even the first paragraph is controversial. For example this rendition says: > The name you can say > isn’t the real name. However, in a 5th century interpretation[0], it's more akin to: > The fame and wealth the mortals praise are not a natural state. (My extremely simplified paraph…

How can something translate into both of those things? The second translation doesn't have the concept of "saying" anything and the first translation says nothing about "wealth".

"dao" has multiple meanings; a road or path (extended by metaphor into philosophy), as well to speak or explain. So "dao ke dao fei chang dao", which dao has which meaning? How about the other characters, alone or in multi-character readings?

Re: Tao Te Ching – Translated by Ursula K. Le Guin

#102
post #59

Earlier quoted context omitted.

In Spanish we say "caminante no hay camino, se hace camino al andar" (roamer, there's no path, the path it's built upon walking".

To clarify, that sentence is not from a Spanish translation of the Tao Te Ching; it is a fragment of Antonio Machado's poem 'Caminante no hay camino' : Caminante, son tus huellas el camino y nada más; Caminante, no hay camino, se hace camino al andar. Al andar se hace el camino, y al volver la vista atrás se ve la senda que nunca se ha de volver a pisar. Caminante no hay camino sino estelas en la mar.

Caminante, son tus huellas el camino y nada más; Caminante, no hay camino, se hace camino al andar. Al andar se hace el camino, y al volver la vista atrás se ve la senda que nunca se ha de volver a pisar. Caminante no hay camino sino estelas en la mar.

Re: Tao Te Ching – Translated by Ursula K. Le Guin

#103
post #68
post #42

Earlier quoted context omitted.

I didn't encounter the Dao de Jing until later in life, but the opening bit has always seemed straightforward to me. I first saw it as "the way that can be described is not the Way", but also "the way that can be traveled is not the eternal Way". That is, the eternal (spiritual) Way cannot be concretized, just as a name is not the real thing. Or, given that this is HN, "the software development methodology that can b…

This is straight-up Baudrillard simulacra/simulation. The moment you say "Dao" (or "Agile", or "methodology"), you've already moved from the thing-in-itself to a sign living inside a sign system. That sign can be useful, but it can't be identical to what it points at. > “The Agile that can be PM’d is not Agile.” That’s exactly the stages of simulacra in miniature: - Faithful copy: "Agile" names a set of lived practic…

Isn't that also what yields human society cycles ? generations cannot explain their learning well enough, at best the authority lives in inertia for a while and then it evaporates. All new generation misinterpret the past, and the problems reappear.

Re: Tao Te Ching – Translated by Ursula K. Le Guin

#104

I picked up Tao Te Ching as an American teenager and was moved by how it cuts against the American faith in visible dominance and self-assertion, proposing a form of strength that is low, quiet, and unseen. It's much more than that of course, but that aspect had immediate impact on my thinking.

Reading the Tao te Ching makes it clear why the best engineers are the soft-spoken individuals who refrain from talking until the end of the meeting.

Are they delaying to listen and have more information or out of politeness to keep others ego unharmed even though he knew the answer beforehand ?
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