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The architecture of “not bad”: Decoding the Chinese source code of the void

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101–110 of 154 posts

Re: The architecture of “not bad”: Decoding the Chinese source code of the void

#101

Earlier quoted context omitted.

This is somehow real as I'm not so good at English but as a native Chinese speaker it feels a little bit hard to find the word/phrasing to express what I want to, but I guess your target audience should be more clear on what you are trying to express since it's the native thought process that the audience be familier with. To me personally, the same meaning requires a lot of extra work to be expressed in English rath…

It seems what you're pointing out is coming out a lot in this thread. As a solely English speaker (with very little French/Spanish), it's actually a bit of a novel concept for me. I'm curious though: Do you find it particularly hard to differentiate or clarify between you having 0 want or negative want? E.g. "I want x" = 5 want But "I don't want x" = 0 want or -5 want???

It would be convenient to have an unwant in common English. However plenty of children manage to express their utter -10 want of vegetables rather too well. ;)

Re: The architecture of “not bad”: Decoding the Chinese source code of the void

#102

Earlier quoted context omitted.

The author states outright that this is not unique to Chinese, it's just much more prevalent than in American English. 不错 is literally "not bad", but it's more positive than the American English equivalent, being basically semantically equal to 很好 (lit. "very good", although in practice just plain old good/OK). You can even say seemingly absurd things like 很不错 "very not bad" (= excellent); or you can tamp it down wit…

In British English, rather than "very not bad", you might say "not bad at all", which is higher praise than just "not bad".

American Southerners say “ain't half bad”.

Re: The architecture of “not bad”: Decoding the Chinese source code of the void

#103
post #82

Earlier quoted context omitted.

Western culture is predicated on a sort of positivist metaphysics, and our language reflects that. Whereas in the east, the langauges and cultures have both long ago (as in, thousands of years ago) assimilated the precepts of non-dualism, which brings with it a greater degree of subtlety, through its embedded understanding of equanimity, dependent arising, and so on. It's a different ontological root, and therefore a…

Ever read Plato?

Indeed but we have veered far from Plato's school of thought ever since the dualism of Descartes and it was further reinforced by the rise in materialism following the "death of god" and the discovery of the atom.

Re: The architecture of “not bad”: Decoding the Chinese source code of the void

#104

Earlier quoted context omitted.

Western culture is predicated on a sort of positivist metaphysics, and our language reflects that. Whereas in the east, the langauges and cultures have both long ago (as in, thousands of years ago) assimilated the precepts of non-dualism, which brings with it a greater degree of subtlety, through its embedded understanding of equanimity, dependent arising, and so on. It's a different ontological root, and therefore a…

The idea that all non-western practices, language included, have a deep and amazing and metaphysical quality that westerners simply couldn't understand is so tiresome. No language is more expressive than another, some are more expressive for particular very specific things , like Inuit languages might be much better at describing the varieties of snow, but no language has a monopoly on describing dualism of ideas . I…

[deleted]

Re: The architecture of “not bad”: Decoding the Chinese source code of the void

#105

Earlier quoted context omitted.

The idea that all non-western practices, language included, have a deep and amazing and metaphysical quality that westerners simply couldn't understand is so tiresome. No language is more expressive than another, some are more expressive for particular very specific things , like Inuit languages might be much better at describing the varieties of snow, but no language has a monopoly on describing dualism of ideas . I…

> The idea that all non-western practices, language included, have a deep and amazing and metaphysical quality that westerners simply couldn't understand is so tiresome. The author did not say this; this is your unnecessarily negative take. However the author is comparing Chinese with English where this is somewhat true and well studied; eg. A Comparison of Chinese and English Language Processing - https://www.scienc…

Thank you. Exactly the frame of reference I was speaking from.

Re: The architecture of “not bad”: Decoding the Chinese source code of the void

#108
post #98

The author wrote,"Because there is a vast interval between “good” and “bad,” it accommodates complex relationships." which, to me, shows they don't truly grasp the cultural context of his Chinese environment. There is the same interval between good and bad in both Chinese and Western values and thinking and terminology. What makes it seem there is a difference is the hesitancy to be affirmative in Chinese culture. To…

I think your issue is just that your grammar was wrong.

是的(Shide) is the closest thing to yes in Mandarin, but it's as universal. Answering 是的 on the question 你会中文吗 is like answering "yes I am" on the question "do you speak English?". 可以 isn't correct either, unless they asked 你可以说中文吗?, which is more like "Can you switch to English?" And not "are you able to speak English?" if I'm not mistaken.

Answering 我会 is perfectly fine, even if you don't speak perfectly Chinese. If you want to sound be more humble you can say(我会)一点点/丢丢. 还可以 doesn't fit the pattern either, but it is ok too I think.

Not a native speaker though.

More on topic: To me not bad/不错,no problem/没事 are just as positive in English, maybe even more in the case of no problem. But I'm not a native speaker of either.

Re: The architecture of “not bad”: Decoding the Chinese source code of the void

#109
post #33

There are some direct ways to express agreement in Chinese, like 對 or 好. At the same time, the negative statements described are not unique to Chinese at all. It's not that deep, really.

The author states outright that this is not unique to Chinese, it's just much more prevalent than in American English. 不错 is literally "not bad", but it's more positive than the American English equivalent, being basically semantically equal to 很好 (lit. "very good", although in practice just plain old good/OK). You can even say seemingly absurd things like 很不错 "very not bad" (= excellent); or you can tamp it down wit…

"American English" is just a data point and not representative for non-Chinese languages at all.

Re: The architecture of “not bad”: Decoding the Chinese source code of the void

#110

Something that occured to me years ago is we have a quirk in English language that gets in the way of accurately emapthizing with each other, especially when trying to design things well (like products and experiences). We don't say "unwant", and we don't clearly differentiate between a lack of want and a repulsion or unwant or negative want. Someone might say "I don't want x" or "I don't need x" and it's unclear if:…

I lived in thailand for a few years and one of their words/phrases stood out to me in situations like this:

Ow: want

Mai ow: don't want

These words are used eg. when ordering food or accepting/declining an offer at a checkout. Translated directly to dictionary English, they sound quite shockingly direct and rude - "would you like a drink? Don't want! How about bread sticks? Want!" - but after a while realized they were actually just very useful, special purpose words for making it known what you were interested in, with no other subtext.

It's funny how many gaps we have in English where there's just no good way to say something, at least concisely, and you don't even realize it until you see how other languages handle it. You'd think we'd have evolved it by now.

The same goes in the other direction, of course!

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