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Grief gets an expiration date, just like us

bessstillman.substack.com

11–20 of 227 posts

Re: Grief gets an expiration date, just like us

#11

Earlier quoted context omitted.

In the west we’re trained to believe that if something happens there should be some sort of tangible reward on the other end, no matter how minute. Death takes and leaves nothing tangible and it’s the absence that drives us crazy. Since we’re trained this way we seek out some solution with the other trained aspect, spending money. Which in turn only temporarily numbs the grief until you deal with it. We also stigmati…

> I often wonder how dealing with death compares to the east where ancestors are commonly remembered, contemplated, and revered. In what way is this not western as well? Implying that western culture does not remember, contemplate, and revere those that have gone before us is a bad take.

I also think seeking mental health is more popular in the west than the east where it's even less of a thing to seek.

Re: Grief gets an expiration date, just like us

#12
post #2

There is a problem with rigid medical definitions. There is a huge difference between the author of this, a young pregnant woman losing her husband, and say, something like a middle aged person losing an elderly parent (as I did earlier this year). Of course it will take her far longer to recover (if at all). I would guess her grief is not "disordered" though. As she says she functions - she works, she looks after he…

Sorry for your loss, and thank you for your perspective.

>> Absolutely right. There is a certain cowardice in how we deal with death in the contemporary west.

I never thought about it but it likely stems from loss of religion, like many other problems. If I see my life as insignificant in the chain of generations - as a conduit between ancestors and descendants - and believe in the soul at least as a metaphor - then personal death or that of others is sad, but is in the context of a deeply meaningful existence.

On the other hand, if I am closer to atheistic hedonism/nihilism - there's nothing else but me and my thoughts and experiences, then my existence or non-existence takes on a very heavy weight - and we project that onto others.

Re: Grief gets an expiration date, just like us

#13
I lost someone, a good friend and lover, when I was young. 27 years ago now.

Grief still occasionally hits me. Not so often these days, it’s a long time in the past, but after some reminders of that time of life on social media a couple of years ago, I felt the unfairness of it all like a knife twisting in my gut again.

All of which is to say I can’t imagine what it must be like to lose a spouse who you had a life and a child and plans with, and I don’t believe that everyone grieves the same, or that it should just be over when someone tells you that’s ‘normal’ or expected of you.

And also, as said in the blog post, if you’re functioning, if your grief isn’t actually stopping you from living your life, then who is to say it is disordered?

Re: Grief gets an expiration date, just like us

#15
post #2

There is a problem with rigid medical definitions. There is a huge difference between the author of this, a young pregnant woman losing her husband, and say, something like a middle aged person losing an elderly parent (as I did earlier this year). Of course it will take her far longer to recover (if at all). I would guess her grief is not "disordered" though. As she says she functions - she works, she looks after he…

In the west we’re trained to believe that if something happens there should be some sort of tangible reward on the other end, no matter how minute. Death takes and leaves nothing tangible and it’s the absence that drives us crazy. Since we’re trained this way we seek out some solution with the other trained aspect, spending money. Which in turn only temporarily numbs the grief until you deal with it. We also stigmati…

I wonder how traditions around death help us to deal with it. I feel completely incapable of handling death.. I do not know how to comport myself.

Re: Grief gets an expiration date, just like us

#16
post #2

There is a problem with rigid medical definitions. There is a huge difference between the author of this, a young pregnant woman losing her husband, and say, something like a middle aged person losing an elderly parent (as I did earlier this year). Of course it will take her far longer to recover (if at all). I would guess her grief is not "disordered" though. As she says she functions - she works, she looks after he…

I think it’s medicalized because often this set of symptoms is associated with inability to function and it can be treated medically with eg therapy.

Re: Grief gets an expiration date, just like us

#17
> We medicalize grief because we fear it.

I think this is just incorrect. You are not obligated to seek treatment for most medical problems[1]. The point of medicalizing something is to draw a line between situations where it would be too soon for medical professionals to step in and when people enter a situation where they may need external help. One of the diagnostic criteria, which this article mentions, is that your grief is disrupting your life - but despite what this article claims they have misunderstood that criteria. Of course grief changes your routines and life. That change only becomes "disruptive" if you feel the change has somehow gone too far or you are struggling to undo it. This writer is doing neither and therefor does not meet the diagnostic criteria for disordered grief. They are grieving normally and the medical literate supports that understanding.

There are of course medical professionals who use diagnostic criteria as cudgels. Trying to force people to become patients in order to enforce their idea of what someone "should" want. This is a problem but it is a problem that the official diagnostic guidelines try to avoid. For those who are interested in this kind of problem with our medical system might look into the professional philosophy of doctors (generally arrayed around identifying and curing disease) and nursing (generally arrayed around making the patient comfortable as possible). I tend to think the nursing model is the more useful and sensible of the two - even though, of course, if one wants to cure a disease a doctor is helpful.

[1] There are very few diseases, such as tuberculosis, where you can be forced to treat the disease.

Re: Grief gets an expiration date, just like us

#18
Having experienced a few hard losses this year (My dad to ALS, and my cat suddenly a week after my dad), the thing that has surprised me the most is how they show up in my dreams. In some dreams, I'm like "I thought you were dead? What am I going to do with all these death certificates now?", in others we're just hanging out at the pool. I never dreamed about my dad before he died. But in these dreams he's just there, and healthier looking than I had seen him in years. My cat shows up too, and many times I remember petting her in her bed, not realizing it was a dream, only to wake up surprised she wasn't still there next to me. In my waking life I fully know they're gone, but at least part of my brain really doesn't want to accept it's true.

Re: Grief gets an expiration date, just like us

#19

Earlier quoted context omitted.

In the west we’re trained to believe that if something happens there should be some sort of tangible reward on the other end, no matter how minute. Death takes and leaves nothing tangible and it’s the absence that drives us crazy. Since we’re trained this way we seek out some solution with the other trained aspect, spending money. Which in turn only temporarily numbs the grief until you deal with it. We also stigmati…

> I often wonder how dealing with death compares to the east where ancestors are commonly remembered, contemplated, and revered. In what way is this not western as well? Implying that western culture does not remember, contemplate, and revere those that have gone before us is a bad take.

I agree with you on the western religious tradition, but I think it's less true for the secular west today.

With ample exceptions of course, a stereotypical "secular" person thinks of their ancestors as racist people that lived in an irrelevant time, and doesn't feel some sort of connection to them, or an obligation to continue them. So I think the poster you're replying to is kinda correct from a today point of view.

Re: Grief gets an expiration date, just like us

#20

Earlier quoted context omitted.

In the west we’re trained to believe that if something happens there should be some sort of tangible reward on the other end, no matter how minute. Death takes and leaves nothing tangible and it’s the absence that drives us crazy. Since we’re trained this way we seek out some solution with the other trained aspect, spending money. Which in turn only temporarily numbs the grief until you deal with it. We also stigmati…

> I often wonder how dealing with death compares to the east where ancestors are commonly remembered, contemplated, and revered. In what way is this not western as well? Implying that western culture does not remember, contemplate, and revere those that have gone before us is a bad take.

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