Earlier quoted context omitted.
I see that you are thinking of the entire BIV as being a simulation, while my impression is that people are thinking of a biological brain, with "only" the electrical and chemical interface being artificial - but this is just a thought experiment, and for the purposes it is being invoked, these implementation "details" are moot. What you are thinking of seems to me to be more like Bostrom's Simulation Hypothesis[1].…
I don't think it matters if the BIV is a physical brain or a simulated brain or a spirit or soul. I also believe that an accurate simulation is indistinguishable from reality, and this is actually the crux of my argument that a BIV wouldn't work. Simple wires hooking a BIV to a simulation are not sufficient to trick it into believing it is in reality. For the BIV to not know that it's connected to a simulation, the s…
When you say an accurate simulation is indistinguishable from reality, we need to be careful about what we mean by 'reality' here. The reality here is that the BIV is a simulation, so unless the BIV knows this, its experiences are not reality.
> For the BIV to not know that it's connected to a simulation, the simulation must be physically accurate.
Why? It would be sufficient, but why would it be necessary? The BIV does not know what reality is like, and nor does it know what reality is like for those who put it in the vat. I imagine that its neural architecture has been shaped by evolution to preconfigure it to comprehend a world like ours, but we can tell that exact fidelity is not necessary because people with various congenital or neonatal sense-limiting pathologies still make very good sense of the world (Helen Keller is the go-to example.)
> If the simulation is accurate enough then the brain in the vat is extraneous.
For us, that is probably true, but there are philosophers and scientists who think there is something special about brains that makes them impossible to simulate, and so presumably would see a difference here.