I read Mein Kampf a few times as a kid. It's worthwhile - I ended up seeing hitler as a tragic, broken figure, tormented by his demons, skewed by his misplaced rage at the Weimar Republic, which lead to a path of destruction for millions. Until you understand that anyone can be Hitler, you don't understand.
A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
11–20 of 46 posts
Re: A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
#12> In his introduction to the “Second Book,” which was finally published officially in 2003, Weinberg wrote, “Germany and the rest of the world have not yet come close to coming to terms with Hitler as a person, as leader of a great nation, and as a symbol.” After each of the recent mass shootings, I've been wondering more and more about whether we aren't doing anything about it because it's so easy to just label the…
I'll probably maintain for all my days that there is no good or evil, just acts. Yes, cry "moral relativism!", but morals are social constructs, whether you like it or not - there is no universal law of morality, even if your name is Kant. Hitler thought he was good. Those who followed him thought he was good. In the narrative and perceptive reality of nazi Germany he was good. My grandmother waxes lyrical about the…
Actually, "do unto others as you would have done unto you" is a pretty damn near universal law of morality. It doesn't encompass things like when to punish bad actors, but it covers a huge range of situations that we encounter every day.
However, what most people never recognize is that apathy is the mechanism that allows small evils to persist long enough to turn into great evils. Often even a few individuals standing up at the beginning can thwart a rising tide that will be impossible to resist once it gets going.
Re: A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
#13Earlier quoted context omitted.
I'll probably maintain for all my days that there is no good or evil, just acts. Yes, cry "moral relativism!", but morals are social constructs, whether you like it or not - there is no universal law of morality, even if your name is Kant. Hitler thought he was good. Those who followed him thought he was good. In the narrative and perceptive reality of nazi Germany he was good. My grandmother waxes lyrical about the…
> I'll probably maintain for all my days that there is no good or evil, just acts. Yes, cry "moral relativism!", but morals are social constructs, whether you like it or not - there is no universal law of morality, even if your name is Kant. Actually, "do unto others as you would have done unto you" is a pretty damn near universal law of morality. It doesn't encompass things like when to punish bad actors, but it cov…
The problem with it is that you don't know whether you are the brave person speaking out against injustice or the lunatic that stands against obvious progress.
Re: A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
#14> In his introduction to the “Second Book,” which was finally published officially in 2003, Weinberg wrote, “Germany and the rest of the world have not yet come close to coming to terms with Hitler as a person, as leader of a great nation, and as a symbol.” After each of the recent mass shootings, I've been wondering more and more about whether we aren't doing anything about it because it's so easy to just label the…
Re: A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
#15Earlier quoted context omitted.
I'll probably maintain for all my days that there is no good or evil, just acts. Yes, cry "moral relativism!", but morals are social constructs, whether you like it or not - there is no universal law of morality, even if your name is Kant. Hitler thought he was good. Those who followed him thought he was good. In the narrative and perceptive reality of nazi Germany he was good. My grandmother waxes lyrical about the…
> I'll probably maintain for all my days that there is no good or evil, just acts. Yes, cry "moral relativism!", but morals are social constructs, whether you like it or not - there is no universal law of morality, even if your name is Kant. Actually, "do unto others as you would have done unto you" is a pretty damn near universal law of morality. It doesn't encompass things like when to punish bad actors, but it cov…
With re: apathy - "all that is necessary for evil to triumph is that good men do nothing" - sure, but this still relies on a fixed idea of good and evil, and that you can recognise "evil" at its inception. The issue there is that tragic consequences tend to only become apparent in hindsight.
I do personally agree with "do as you would be done by", but you can't apply it as a universal law without the complete homogenisation of global culture - and even then folks will develop their own ideas of what constitutes good and evil.
Ultimately, it's all about societal consensus, which these days (since bernays in particular) is media led.
Re: A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
#16> In his introduction to the “Second Book,” which was finally published officially in 2003, Weinberg wrote, “Germany and the rest of the world have not yet come close to coming to terms with Hitler as a person, as leader of a great nation, and as a symbol.” After each of the recent mass shootings, I've been wondering more and more about whether we aren't doing anything about it because it's so easy to just label the…
I'll probably maintain for all my days that there is no good or evil, just acts. Yes, cry "moral relativism!", but morals are social constructs, whether you like it or not - there is no universal law of morality, even if your name is Kant. Hitler thought he was good. Those who followed him thought he was good. In the narrative and perceptive reality of nazi Germany he was good. My grandmother waxes lyrical about the…
Re: A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
#17Earlier quoted context omitted.
I'll probably maintain for all my days that there is no good or evil, just acts. Yes, cry "moral relativism!", but morals are social constructs, whether you like it or not - there is no universal law of morality, even if your name is Kant. Hitler thought he was good. Those who followed him thought he was good. In the narrative and perceptive reality of nazi Germany he was good. My grandmother waxes lyrical about the…
The Nazis weren't evil, but they were wrong. The whole "Jewish conspiracy" thing was bullshit. As was many of their beliefs. You could have Nazi values, and still disagree with the Nazis on a completely factual basis.
Re: A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
#18Earlier quoted context omitted.
I'll probably maintain for all my days that there is no good or evil, just acts. Yes, cry "moral relativism!", but morals are social constructs, whether you like it or not - there is no universal law of morality, even if your name is Kant. Hitler thought he was good. Those who followed him thought he was good. In the narrative and perceptive reality of nazi Germany he was good. My grandmother waxes lyrical about the…
The Nazis weren't evil, but they were wrong. The whole "Jewish conspiracy" thing was bullshit. As was many of their beliefs. You could have Nazi values, and still disagree with the Nazis on a completely factual basis.
Also, true - going back to my grandmother, she's a raving anti-Semite, but has a Jewish daughter in law - and (now deceased) husband. The cognitive dissonance required is incredible, but common. She'll rant over the dinner table about "the Jews" who are ruining the world - always followed up with a "not you, dear".
Re: A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
#19> In his introduction to the “Second Book,” which was finally published officially in 2003, Weinberg wrote, “Germany and the rest of the world have not yet come close to coming to terms with Hitler as a person, as leader of a great nation, and as a symbol.” After each of the recent mass shootings, I've been wondering more and more about whether we aren't doing anything about it because it's so easy to just label the…
It's politically expedient to label the shooters as evil, as if they weren't people. Look at how this has played out in gun politics. The message is that we need "common sense" gun control in order to prevent "crazies" from obtaining guns, as if there were a filter function that could reliably distinguish "crazies" from ordinary folks. When such filter functions inevitably fail, as they always do (crazies start out a…
You don't need complete accurate information to do any of that - just go to your local Wal-Mart, and count the number of pickups with gun racks.
Or check the local gun store's tax returns.
Re: A Historian Who Fled the Nazis and Still Wants Us to Read Hitler
#20I read Mein Kampf a few times as a kid. It's worthwhile - I ended up seeing hitler as a tragic, broken figure, tormented by his demons, skewed by his misplaced rage at the Weimar Republic, which lead to a path of destruction for millions. Until you understand that anyone can be Hitler, you don't understand.
I started reading Mein Kampf in 8th grade, but I just found the speaker so whiney and irritating that I lost patience before WWI. I should perhaps go back to it sometime.