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The Death of the Festival

charleseisenstein.org

1–10 of 81 posts

Re: The Death of the Festival

#2
> We know the rules of society are arbitrary, set up so that the show can be played out to its conclusion.

This seems wrong to me. Most society rules have a reason to exist. Maybe, in the past century a few of that rules have become obsolete. But humanity is excellent at creating rules that makes things good enough to keep going.

There is nothing that makes a society change its rules like a change on the environment.

> We should not be surprised that Western societies are showing signs of mass psychosis.

The "everything is going to hell" theory. And, as often happens, without any proof or care to explain.

> More generally, locked in, locked down, and locked out, the population’s confinement within the highly controlled environment of the internet is driving them crazy.

*Them. I guess that the author is immune to this effect.

I love festivals, and they make for a great opportunity to meet people and create community. Also, festivals are an opportunity for a community to present respect to folklore heroes and their moral values, and to laugh at villain and their lack thereof. Festivals are not to for "blow off steam".

Re: The Death of the Festival

#3
>Every human being knows, if only unconsciously, that we are not the roles and personae we occupy in the cultural drama of life.

Reminds me of Catcher in the Rye, only older and more cynical.

The author should reconsider "connection to a reality that is non-conventional": the physical activity he lists is only non-conventional to a select few, especially in the past. His evidence feels like an argument for festivals as a ward against idleness, not as a relief valve of simulated violence, which is poorly-justified.

Perhaps Girard put too much faith in what "genuine artists" sense out of something like a harvest festival, which is the leisure of hard-working laborers. The author might consider that daily labor could be more violent than playful festivals, and what Girard sensed may have been relief from that, not from a crisis averted.

Re: The Death of the Festival

#4

> We know the rules of society are arbitrary, set up so that the show can be played out to its conclusion. This seems wrong to me. Most society rules have a reason to exist. Maybe, in the past century a few of that rules have become obsolete. But humanity is excellent at creating rules that makes things good enough to keep going. There is nothing that makes a society change its rules like a change on the environment.…

> Most society rules have a reason to exist.

Quite some rules are affected by such reasons as "power begets power" - incumbent rulers/influencers tweaking the rulebook to reward incumbent powers and compliant populace and punish contenders.

> Maybe, in the past century a few of that rules have become obsolete. But humanity is excellent at creating rules that makes things good enough to keep going.

> There is nothing that makes a society change its rules like a change on the environment.

From evolutionary perspective, I'd say people make up all sorts of changes, to a large degree at random, according to their own appetite. Then environment does its things, especially but not necessarily with factors not well understood by the societies, and wipes out the societies which can't survive in the new environment.

For example, the USSR has played out the game of "more power to the center, more limitations for the public, more punishments for the dissenters" until it couldn't operate anymore. And increasingly lots of people have seen it coming, some of them decades in advance.

Of course you can say "well but most people have survived and now the society has re-made itself", sure, but the society as in the set of definitive, durable, observable social constructs has ceased to exist.

Re: The Death of the Festival

#5

> We know the rules of society are arbitrary, set up so that the show can be played out to its conclusion. This seems wrong to me. Most society rules have a reason to exist. Maybe, in the past century a few of that rules have become obsolete. But humanity is excellent at creating rules that makes things good enough to keep going. There is nothing that makes a society change its rules like a change on the environment.…

> The "everything is going to hell" theory. And, as often happens, without any proof or care to explain.

How about an algorithmically-driven, heavily addicted, Brave-New-World-resembling globalized society?

Why has the concept of 'proof' been lifted so many thousand kilometers off its place as a useful tool in scientific conduct, and placed over common sense?

Re: The Death of the Festival

#6
He's on to something. The prose drops little passages easy to criticize, but the overall essay has good reasoning. I strongly agree the events one attends creating an alternative reality are more therapeutic and necessary than many are willing to admit.

Re: The Death of the Festival

#7
The author has obviously never been to Comicon. The festivals are still there, they just aren't manditory anymore. We no longer inist that everyone enjoy the same setpiece festivals at the government-approved times and locations. Compared to the past, we are now all free to participate in or even create our own festivals.

Re: The Death of the Festival

#8
It's a little bit too pat in its conclusions.

When watching livestreams of riots, it's really evident that the chaos they produce is rather like little bursts of action, and not so much a sustained pandemonium. These bursts are a thing that can actually take place anytime and don't gain special value because of the riot, they are just more common, more easily prompted. Everyone gets behind on their narrative of events in the process; though the observers'll say something is happening according to their beliefs, it's not literally the thing that is happening.

And that isn't so far removed from just an ordinary "wild party" that hurts people or gets stuff smashed. It's riotous specifically because of the context and political impact. There aren't "sides" in a party, unless there's a gang fight or something of that nature. But a riot always expresses some politics.

Re: The Death of the Festival

#9
>The natural order is unraveling. Plagues, floods, droughts, political unrest, riots, and economic crises strike one upon the next

Interesting concept of "natural order". What "natural" means in this context? What about "order"? Would lets say genocide be considered a part of natural order aswell?

>Societies have faced such circumstances repeatedly throughout history, just as we face them today.

Fake news. Doesn't understand History.

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