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Who Was the Buddha?

aeon.co

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Re: Who Was the Buddha?

#2
The article is correct in that Buddha being a prince is a myth. The Pali canon (Tripitaka) does not assert he lived in a palace, depending on the translation used.

It states he was born in bhavana (Sn. 685) which has in the past been translated as palace but it simply means a place. When Buddha talks about his fathers abode he just refers to a house or mansion or family complex, using the word nivasana (A.I 145) which did not refer specifically to a palace or royal residence (vimana or mandira). nivasana was not used to refer to royal palaces until centuries after it was presumably written in the Tripitaka. Buddha also does not refer to his father as a king, but when asked he just said his dad was from Sakya clan (Sn 322,323,324).

Re: Who Was the Buddha?

#3
The religious events in India at the time of Buddha were much more complex and nuanced than most of those who concentrate on Buddha alone are aware, for example, there was also Charvaka school, apparently even less willing to accept any direct influence of gods on humans:

https://en.wikipedia.org/wiki/Charvaka

"Charvaka holds direct perception, empiricism, and conditional inference as proper sources of knowledge, embraces philosophical skepticism and rejects ritualism, and supernaturalism."

Also Jainism

https://en.wikipedia.org/wiki/Jainism

even today with "four to five million followers worldwide."

https://en.wikipedia.org/wiki/Mahavira

"Mahavira and Gautama Buddha are generally accepted as contemporaries (circa 5th century BCE)."

"Beyond the times of the Mahāvīra and the Buddha, the two ascetic sramana (seeker) religions competed for followers as well as the merchant trade networks that sustained them.[128][414] Their mutual interaction, along with those of Hindu traditions, have been significant."

https://en.wikipedia.org/wiki/Buddhism_and_Jainism

"Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently.[2] Both are śramaṇa ascetic traditions that believe it is possible to attain liberation from the cycle of rebirths and deaths (samsara) through spiritual and ethical disciplines.[3] They differ in some core doctrines such as those on asceticism, Middle Way versus Anekantavada, and self versus no-self (jiva, atta, anatta)."

Re: Who Was the Buddha?

#4

The article is correct in that Buddha being a prince is a myth. The Pali canon (Tripitaka) does not assert he lived in a palace, depending on the translation used. It states he was born in bhavana (Sn. 685) which has in the past been translated as palace but it simply means a place. When Buddha talks about his fathers abode he just refers to a house or mansion or family complex, using the word nivasana (A.I 145) whic…

Interesting. Reminds me of a similar example with Jesus, commonly thought to be a carpenter, but who was really a tektōn (At least according to the Gospel of Mark) which could be translated as carpenter or stonemason. Most houses in Israel at the time would appear to have been made of stone, and therefore stonemason seems like it’d be a more appropriate translation.

Re: Who Was the Buddha?

#5
> the modern mindfulness movement, inherited from fairly recent Burmese innovations

I had not heard that. I had understood it to have something to do with interest in Zen, which had a revival in the West starting in the mid 1900's. But I admit I don't really know anything about it. Does someone have a reference?

Re: Who Was the Buddha?

#6

> the modern mindfulness movement, inherited from fairly recent Burmese innovations I had not heard that. I had understood it to have something to do with interest in Zen, which had a revival in the West starting in the mid 1900's. But I admit I don't really know anything about it. Does someone have a reference?

I don't have the answer to your question, but I don't see the connection between mindfulness and Zen to be as direct as you're suggesting. I've been highly influenced by a lot of the mindfulness writing out there, but Zen actively turned me off for a long time, because it's a lot of "deep" paradoxical puzzle/koan things, anecdotes that make no sense, emphasis on "enlightment" etc. Contrast that with a lot of modern day mindfulness stuff which is highly, highly influenced by Buddhism but basically extracts the most practical stuff, meditation practice, awareness of thoughts/feelings, recognition of egotistical cravings, acceptance of impermanence, etc.

Re: Who Was the Buddha?

#7

The article is correct in that Buddha being a prince is a myth. The Pali canon (Tripitaka) does not assert he lived in a palace, depending on the translation used. It states he was born in bhavana (Sn. 685) which has in the past been translated as palace but it simply means a place. When Buddha talks about his fathers abode he just refers to a house or mansion or family complex, using the word nivasana (A.I 145) whic…

The article is correct in that Buddha being a prince is a myth.

The use of the word myth in connection with religion always fascinates me. The entire concept of religion generally depends on myths. recursive use of myth in myth.

Generally I have to read these sentences as in my opinion because the 'factual' quality of statements regarding the ur-myths of religion is usually not quantifiable, its all contextually defined by interpretation, semantics, ontology, eschatology, history, culture...

Re: Who Was the Buddha?

#8
post #4

The article is correct in that Buddha being a prince is a myth. The Pali canon (Tripitaka) does not assert he lived in a palace, depending on the translation used. It states he was born in bhavana (Sn. 685) which has in the past been translated as palace but it simply means a place. When Buddha talks about his fathers abode he just refers to a house or mansion or family complex, using the word nivasana (A.I 145) whic…

Interesting. Reminds me of a similar example with Jesus, commonly thought to be a carpenter, but who was really a tektōn (At least according to the Gospel of Mark) which could be translated as carpenter or stonemason. Most houses in Israel at the time would appear to have been made of stone, and therefore stonemason seems like it’d be a more appropriate translation.

I've always been confused by the English definition of "carpenter". I always thought it was originally something like "woodworker" or a furniture smith, but it appears that most native speakers understood "carpenter" to mean "house builder". I wonder if at some time the same occupation referred to both or if I simply grew up misinformed?

Re: Who Was the Buddha?

#9
post #6

> the modern mindfulness movement, inherited from fairly recent Burmese innovations I had not heard that. I had understood it to have something to do with interest in Zen, which had a revival in the West starting in the mid 1900's. But I admit I don't really know anything about it. Does someone have a reference?

I don't have the answer to your question, but I don't see the connection between mindfulness and Zen to be as direct as you're suggesting. I've been highly influenced by a lot of the mindfulness writing out there, but Zen actively turned me off for a long time, because it's a lot of "deep" paradoxical puzzle/koan things, anecdotes that make no sense, emphasis on "enlightment" etc. Contrast that with a lot of modern d…

That depends a lot on the Zen school and the texts you were reading. Zen is based on direct experience. That being said, in some schools, such as Renzai, koans are used as a tool. However, most sangas you attend, especially in the west, will focus more on the direct experience of meditation to start, which is more or less the same sort of thing one is taught by most mindfulness / MBSR / MBCT regimens.

Bear in mind that Zen is a form of Buddhism, and as such, has religious and philosophical depth. That being said, as with many such traditions, the point is for a practitioner to directly experience the religious revelations if the practitioner is drawn to the religion. Most sanghas are perfectly happy to teach a secular lay practitioner how to meditate if he/she is open, honest, and respectful regarding intentions. In that case, you won't be given koans (assuming the school of Zen you are visiting uses them) or dharma talks. You'll be taught how to meditate. Just like with mindfulness training, that starts with the counting and experience of the breaths.

Re: Who Was the Buddha?

#10

> the modern mindfulness movement, inherited from fairly recent Burmese innovations I had not heard that. I had understood it to have something to do with interest in Zen, which had a revival in the West starting in the mid 1900's. But I admit I don't really know anything about it. Does someone have a reference?

Zen and Vipassana are the two major Buddhist practices which had revivals in the 20th century and gained popularity in the west.

Vipassana was originally popularized amongst westerners by S. N. Goenka[1] who was a Hindi expat in Burma, where he learned the practice. Many of his western students went on to be prominent teachers[2].

[1] https://en.wikipedia.org/wiki/S._N._Goenka [2] https://en.wikipedia.org/wiki/Category:Students_of_S._N._Goe...

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