Good attempt. What were the sources for these graphs? Orginals? Valmiki Ramayanam and Vyasa Mahabharata? Looking at Mahabharata's relationship graph on the website - it feels like it is incomplete. There are probably ~400 to 500 active named characters in Mahabharata (among several thousands of named characters overall)
That’s a fair point, and you’re right. Right now the data isn’t directly modeled from primary sources like the Valmiki Ramayana or the Mahabharata. It’s an MVP built quickly using curated summaries, so the graph is definitely incomplete. Planning to expand coverage and move towards a more accurate, source-grounded knowledge graph over time.
Show HN: Ithihāsas – a character explorer for Hindu epics, built in a few hours
21–30 of 52 posts
Re: Show HN: Ithihāsas – a character explorer for Hindu epics, built in a few hours
#22What an incredibly diverse and inclusive UI design. I often find that Indian mythologies tend to be overshadowed, but with the advent of AI generated art and media there's been a resurgence of Indian-centric stories. Keep up the good work!
The internet being flooded with AI slop masquerading as devotional artwork has been among the most depressing things about GenAI. It has no meaning or intention or devotion behind it, it’s just engagement farming. Nothing of value is added by having Devi with extra fingers on each hand and completely blurred messes for all the affects in her hands. Or pictures of Rama shooting a bansuri out of his bow. It’s just trip…
South Asian religions are in an especially bad position because so many works related to them have never been digitized (and quite frankly, in some cases what's available on the internet is of extremely low quality) [1]. I'd be pretty concerned if someone were to rely on entirely on these models since the probability of hallucinations (or at the very least, erasure of regional/ideological diversity) probably skyrockets because the information was never actually there in the training data to begin with.
[1] I was able to find a few works of Newari Buddhist iconography recently, so it might be changing: https://web.archive.org/web/20240901130203/https://download..... It still has a few mistakes and doesn't compare to what's out there, though.
Re: Show HN: Ithihāsas – a character explorer for Hindu epics, built in a few hours
#23Re: Show HN: Ithihāsas – a character explorer for Hindu epics, built in a few hours
#24I like the attempt but mythology is significantly more layered that just the study of their characters at the end. A single perspective of these stories will help you get the lay of the land but you need to be very cautious if you want to use this to draw lessons and conclusions from them. For example, the protagonist and antagonist are different from the perspective of the other characters. Both these epics are all…
Re: Show HN: Ithihāsas – a character explorer for Hindu epics, built in a few hours
#25Good attempt. What were the sources for these graphs? Orginals? Valmiki Ramayanam and Vyasa Mahabharata? Looking at Mahabharata's relationship graph on the website - it feels like it is incomplete. There are probably ~400 to 500 active named characters in Mahabharata (among several thousands of named characters overall)
Re: Show HN: Ithihāsas – a character explorer for Hindu epics, built in a few hours
#26This with Amar Chitra Katha would be great.
Re: Show HN: Ithihāsas – a character explorer for Hindu epics, built in a few hours
#27Re: Show HN: Ithihāsas – a character explorer for Hindu epics, built in a few hours
#28Earlier quoted context omitted.
The internet being flooded with AI slop masquerading as devotional artwork has been among the most depressing things about GenAI. It has no meaning or intention or devotion behind it, it’s just engagement farming. Nothing of value is added by having Devi with extra fingers on each hand and completely blurred messes for all the affects in her hands. Or pictures of Rama shooting a bansuri out of his bow. It’s just trip…
>Nothing of value is added by having Devi with extra fingers on each hand and completely blurred messes for all the affects in her hands South Asian religions are in an especially bad position because so many works related to them have never been digitized (and quite frankly, in some cases what's available on the internet is of extremely low quality) [1]. I'd be pretty concerned if someone were to rely on entirely on…