> Seems rather circular then to suggest I familiarize myself with him more
Only because you wrote "Without knowing much about him" and you keep misunderstanding the nature of my critique.
> ... if you can't even be bothered to demonstrate how you've extrapolated what you reiterated
What I reiterated was that - allowing your well-being [to be] dependent on being above some level in some social hierarchy is hardly considered being self-reliant [aka. being autonomous].
> using a source.
Both Peterson's book and his online videos are the source for that paraphrasing.
> Google yields no sources parroting that.
All you have to do, basically, is to directly read his book and watch some of his online videos; and not read reviews (be it negative or positive) of those works online.
> Even the negative opinions suggest something completely different : "Ultimately, Peterson’s dismissal of happiness as the purpose of life is a problem because it aligns his argument too closely with an emphasis on an introspective attempt at self-sufficiency. Insisting that meaning can be forged out of effort emphasizes a kind of self-reliance which, while certainly useful and even admirable at times, misses the mark in telling most of the human story. Suffering for the sake of suffering in order to “tolerate the weight of our own self-consciousness” is, I suppose, the best we can aim for if the material world is all that exists." -- https://humanumreview.com/articles/why-we-need-jordan-peters....
Of course they do, as I'm referring to the matter-of-fact self-reliance (aka. being autonomous) and not "a kind of self-reliance".
>> As a matter of fact I know at least 6 people who fit that description [being entirely self-reliant [in affective context] in the literal sense].
> That can only be true if you don't appreciate the fact that outcomes which appear superficially as self-reliance don't materialize from a lifetime of not benefiting from social networks.
Given that I wrote in affective context it is beyond me how you can characterize what I wrote as to "appear superficially" and materializing from "a lifetime of not benefiting from social networks".
>> I know at least 6 people for whom it is not (anymore) "absolutely inevitable".
> Seems you drew your own ideas as to how this has anything to do with self-reliance.
Of course it seems that way, as to you -- especially not being familiar with Mr. Peterson's work in critical sense -- whatever you dub as self-reliance is nothing to do with being autonomous in the affective context, and that being actually so somehow automatically implies (to you) "living in the woods" or having "a lifetime of not benefiting from social networks".
> How an individual leads their life has no bearing on whether there are hierarchical structures in the whole of society.
Just so that it is clear, the hierarchical structures Mr. Peterson is alluding to is entirely affective in nature ("class structure" as you mention below belongs here), and is not specifically referring to the actual structures in the society.
> You can go live in the woods, and humans will continue on without you with class structures.
Yes, and so what? This is nothing to do with what I'm talking about.